Ahle hadas 01
# Ahl e Hadees Aur Deobandi #

Dono Wahabi Ki Qismein Hain,
Apne Aapko Ahl e Hadees Kehalwaane Wale Asli Wahabi Hain Yaani Gair Muqallid Hain Kisi Ko Follow Nahi Karte,
Jabke
Deobandi Gulabi Wahabi Hote Hain,
Taqleed Imam Aazam Ki Karte Hain Magar Aqaaid Me Unke (gair muqallid ke) Saath Hote Hain,
Phir Iske Baad Bhi In Me Kaafi Jama’at Nikal Chuki Hain Magar Sab Muhammad bin Abdul Wahab Najdi Ke Perokaar Hain, jo Inka Sarbaraah Hai,
Aur Ghande Aqaaid Usi Ne Shuru Kiye Jiske Muta’alliq SARKAAR Alaihissalatu wassalaam Ne Gaib Ki Khabar Di Thi Ke Najd Se Fitna Uthega.

Aage Sms Me In Sab Baaton Ko Dalaail Se Waazeh Kiya Jaayega..

Ahl e Hadas 02

Wahabi Aqaaid Har Sunni Musalmaan Par Waazeh Hain,
Zaroori Samajte Hue Chand Baatein;

1. Hum Ahlesunnat wa Jama’at Aur Bad-Mazhab Deobandiyon Ke Darmiyaan Bunyaadi Farq Inki Gustakhana wa Kufriya Ibaaraat Hain,
Jis Par Aalahazrat Ne Unke Tauba Na Karne Ke Baad Un Par Kufr Ka Fatwa Saadir Farmaya

Ahl e Hadas 03

2. Jabke Apne Aapko Ahl e Hadees Kehalwaane Wale Wahaabi (Gair Muqallid) Taqleed Ka Inkaar Karte hai, aur Na Kisi Imaam Ko Maante Hain.

3. Khud Dono Bad Aqeeda Mazaahib Ke Aapas Me Bhi Jhagde hain:
“Muhammad Bin Abdul Wahaab Najdi Ke Perokaar Ko Wahabi Kehte Hain, Uske Aqaaid Bade Ghande The, MA’AZALLAH Us Ne Likha Ke
“Meri Ye Laathi MUHAMMAD sallallahu Alaihi wasallam Se Behtar Hai ke Main Is se Kuttey Ko Bhaga Sakta Hun”
(Shihab e Saqib, By Hussain Tandwi Madni Deobandi)

Ahl e Hadas  04

Q. WAHABI ko “Ahl e Hadees” Naam Kis Ne Diya?

A.
Sir Henry O Boneys Leftinent Governer Bahadur Ne
(Tarjuman e Wahabi P#62)

Zara Andaaza Kijiye jo Log Apne Maslak Ka Naam Rakhne ke Liye Angrezon Ke Talwey Chaatein,
Ghar Me Raashan Ka Kis Se Kehte Honge?

Aayiye!
Ab Lafz “Ahl e Hadees” Par Kalaam!

Ahl e Hadas  05

#Ahle Sunnat Aur Ahle Hadees Me Farq#

Islam Ka Khulaasa HUZOOR sallallahu alaihi wasallam ki Pairwi Aur Jama’at e Sahaba Ke Tareeqe Se Waabastagi Hai,

Quran Ki Roshni Me Aur Bakasrat Ahaadees Me In Hi 2 Baaton Ko Mayaar e Haq Kaha Gaya

Sunnat ki Taareef;
HUZOOR sallallahu alaihi wasallam Ne Hamare Amal ke Liye Jis Raah Ko Muta’ayyan Farmaya Use SUNNAT Kehte Hain

Hadees ki Taareef;
HUZOOR sallallahu alaihi wasallam Ke Har Qaul o Fail Ko HADEES Kehte Hain.

@USOOL@
Ek Momin Aamil Bis-Sunnat To Ho Sakta Hai,
Aamil Bil-Hadees Nahi.

Ahl e Hadas 06

KyunKe Sunnat Ka Mafhoom Hi Ye Ke Iske Mutaabiq Amal Kiya Jaaye.
Sunnat Ki Taareef Me 2 Baatein Qaabil e Gaur Hain,

1> Ta’ayyun e Amal,
Iski Qaid Se Woh Amal Khaarij Hue Jinhein Baad ke Ahkaam Ya A’amal Se Mansookh Kar diya Gaya,
Jaise
Rafa e Yadain,
Qunoot e Naazila,
Aamin Bil Jehar Etc..

2> Hamare Amal ke liye
Iski Qaid Se Wo Aa’maal Kharij Jo HUZOOR sallallahu alaihi wasallam Ki Khusoosiyat Hain Aur Hamare liye Jaiz nahi.
Jaise
Tahajjud Ki Farziyat,
Saum e Wisaal,
9 Azwaaj Se Ba ek Waqt Nikaah Etc..
Ahl e Hadas 06

KyunKe Sunnat Ka Mafhoom Hi Ye Ke Iske Mutaabiq Amal Kiya Jaaye.
Sunnat Ki Taareef Me 2 Baatein Qaabil e Gaur Hain,

1> Ta’ayyun e Amal,
Iski Qaid Se Woh Amal Khaarij Hue Jinhein Baad ke Ahkaam Ya A’amal Se Mansookh Kar diya Gaya,
Jaise
Rafa e Yadain,
Qunoot e Naazila,
Aamin Bil Jehar Etc..

2> Hamare Amal ke liye
Iski Qaid Se Wo Aa’maal Kharij Jo HUZOOR sallallahu alaihi wasallam Ki Khusoosiyat Hain Aur Hamare liye Jaiz nahi.
Jaise
Tahajjud Ki Farziyat,
Saum e Wisaal,
9 Azwaaj Se Ba ek Waqt Nikaah Etc..

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