——-IMPOTANT POST——–
YAH POST UN LOGO K LIYE HAI JO
NABIYO(ALEHEMUSSALAM) OR
WALIYO(RADIYALLAHO TA’LA
AJMAEEN) SE MADAD MANGNEY
PAR SHIRK KAHTEY H…..YAHA
QURAN UL MAJEED WAL
FURQANUL HAMEEB OR AHADEES
E MUBARAKA K CHAND HAWALA
DIYA GAYA HAI…OR WO YAH
POST PAR KAR APNEY IMAAN KO
PUKHTA KAREY OR ALLAH WALO KI
SHAAN ME GHUSTAKHI KARNA
BAND KAREY…..
M PURI TAHQIQ AUR MARFU
HADISE DE
RAHA HU IN KANJADO KI
JAHAALAT B
DEKHO KI JO KJUD KO AHLE HADIS
KAHTA
HAI USKO HADISO KA HI NAI PATA
Hazrat ABDULLAH IBNE MAS’UD
RADIALLAHUANHU S RIWAYAT HAI,
Huzoor
ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ney
fermaya:”J ub tum
main sey kisi ki sawari jungle
main choot jai
tou es shaks ko pukarna chahiyay,
Aey ALLAH
k bando meri MADAD KARO>>>AEY
ALLAAH K
BANDO MERI MADAD
KARO ,>>>Aey ALLAH k
bando meri MADAD KARO,>>>AISA
3 BAAR
KAHE>>>kyun k ALLAH k bohat sey
aisy bandy
es zameen main hoty hain, JO
TMHARI
MADAD KARENGE”. (Tibraani
Kabeer,Hadees:105 18).
…………..> >>>siha sitta k
muhaddisin n b isko naql kya
unke naam
likhta hu bas>>>
tirmizi sharif>>>>
ibne maaja>>>>
nasai sharif>>>>>
abu daud sharif>>>>jaame sagir m
hai hadis
sahi hai>>>>
fatahul qadir jild>>1 ……. Safa
92 …. Matbua
misr m hai hadis sahi
hai …………… …..
imam Muhammad bin muhammad
ibne jazuli
alahirrahma n>m


farmaya hadis


sahi hai …………… ……………


……


Shaah abdul haq muhaddise


dehalwi


alaihirrahma is hadis ki sharah m


farmate hai


ki nek bando s wo bande muraad


hai jo janglo


m ALLAAH PAAK ki yaad m rahte


hai aur logo


ki nazar s chupe rahte hai


Ye ho gaie wali s madad mangne


ka pura pakka


sabut sharah k sath


Nabi paak(alaihissalam) n khud s


b madad mangne ko


kaha hai farmaya hai mang tujy


milega mang


tujy milega


2 hadise ho gai


1 aur riwayat ka scan pag m link


m dekhta hu


mutawatir riwayat hai hazrat


rabi’aa


radiallhuanhu ki>>


1kia gairullah se madad mangn


1.kia gairullah se madad mangna


shirk hai?


dastagiri kijiye mere NABI


kashmakash ma tum hi ho mere


wali


Ibn e abdullah zamana ha khilaf


ae mere mola ,khabar lijiye meri


(kitab:nashrot teeb,pg164,ashr af


ali thanvi


deobandi


tableegi jamat k ashraf ali thanvi ,


mushrik howe ya nahi q k unhone


giarullah se


madad mangi?


jo ahle sunat ko mushrik kehtay


han voh apnay


aalim


ko kab mushrik kaheingay,yeh


jhota


propaganda nahi,haqiqat ha,


buy book and read


>>>>>>>>>>>>>>>


>>>>>>>>>>>>>>>


>>>>>>>>>>>>>>>


>>>>>>>>>>>>>>>


>>>>>>>>>>>>


Wo LoG Jo Kehty Hein kNABI or


WALI MADAD


Nahi Kar Sakty ?. Thek Kehty Hein


.Q K ?


.QURAAN Mein Hai


“Jis py”ALLAH”Lanat Kar Dy Us ka


Koi


Madadgaar Nahi”


(Surat Nisa#52)


..


Pta Chala k Lantiyon Ka Koi


Madadgaar Nahi


.


Or MOMINON K Baare me he.


AL QURAAN>


“Beshak Tumhara”Madadgar


ALLAH Hai Or Us


ka”RASOOL”or MOMINEEN Hein”


(Surat Maida#55)


>>>>>>>>>>>>>>>


>>>>>>>>>>>>>>>


>>>>>>>>>>>>>>>


>>>>>>>>>>>>>>>


>>>>>>>>>>>>


| AQIDA-E-TOUHEED |-


Allah Ta’ala Ek


He


Uska Koi Sharik Nhi


Na Zaat Me


Na Sifaat Me


Na Af’aal Me Na Ahkaam Me Na


Asmaa Me


Wo Wajibul Wujood He (Uska


Wajud


Zaruri He)


Hamesha Se Hy


Or Hamesha Rahe Ga.


[Bahaar e Shariat V1 P1] -| SHIRK


KI TAREEF


|- Ek Se Zyada Khuda Man’na


Yani ALLAH TA’ALA Ki Zaat,


Sifat Ya


Af’aal


Me Kisi Ko Wesa Hi Samaj Kar


Sharik


Karna. Ya Kisi Ghairullah Ko


Mustahiq e


Ibadat


Wa Paristish


Jan’na Ahlesunnat waljamaatKo


Khumakhwa


Mushrik


Kehne Wale Is Tarif Ki Roshni Me


Mushrik


Saabit karein. -| Shirk Ki 3


Iqsaam |- [1] Shirk Fil-Ibadaat


Murad Ye Ke ALLAH TA’ALA Ke


Elawa


Kisi or Ko Mustahiqq-e-Iba dat


Samjha Jaye [ 2] Shirk Fiz-Zaat


Murad Ye Ke


Kisi Ko


ALLAH TA’ALA Jesa Maan’na


Jesey Majoosi 2 Khudaaon


Ko Maanty The. [3] Shirk Fis-


Sifaat;


Ye Hy Ke Kisi Zaat Me


ALLAH TA’AL Jesi Sifaat Maan’na,


Jis Tarah


Din Ka Andaza


Raat Ke Baghair Nahi


Lagaya Jaa Sakta Isi Tarah


Agr Kisi Ke Saamny


Batil Ka Tasawwur Na Ho To Wo


HAQ Ki


Laz’zaton Sey Aashna Nahi Ho


Sakta


To Jo Na Samjhe K SHiRK Kisey


Kehty


Hn,


Wo Touheed Ko Nahi Jan


Sakta.”ILM”


Insaniyat ka zaiwar he


Lekin”ILM”To khuda ki sifat he


To kya ye


“SHIRK”hoga ? Iska jwab ye he ke


Jo”ILM”


ALLAH Ta’al ka he wo bande ka


nhi,


ALLAH Ta’ala ka”ILM”


Apna he, Hamara


“ILM”Usi ka Ata krda he. Uluhiyat


or


Abdiyat


k drmyan yehi


“FARQ”he. Isi trah ALLAH Ta’ala


“SAMI O BASEER”


he. Or farmata he ke hamne insan


ko


SAMI O BASEER yani Sunne or


Daikhne wala banaya. To ALLAH


Ta’ala


ki tmam sifaat be Niaz o Ghani


hokar hn


Or Bandon ki ye sifaat uske hajat


mand


or niaz mand hokar hn


Kyunke unhn ye sifaat”RAB”ne


den


or wo khud or uski sifaat”RAB”k


qabze or qudrat me hai. ALLAH


Ta’ala farmata


he!


“Kon he jo


SHAFA’AT kre baghar IZN E


KHUDA


WANDI ke.”


[PARA 3]


. Pata ye chala ke baghair IZN ke


shafa’at ka


aiteqad


“SHIRK”he.


Or IZN k saath ain


“TOHEED”


he. Sabit ho gaya ke jab ye


aqeeda aaya


ke fulan shakhs ALLAH Ta’ala k


IZN kE


bagair koi hajat puri kar sakta he


to


“SHIRK”he.


Or jb”IZN E ILAHI”ka Aqeeda aaya


to


“SHIRK”kAhatm. Jab Hazrat Esa


Alayhisslam ne Qoum ke saamne


Taleem e


Risalat paish ki


to unse kaha !


Aur Acchha karta hoo Andhe Aur


korhi ko aurr Murdo ko Zinda krta


hoon ALLAH k Hukm se. [AAL E


IMRAN,


Aayt-49] Ab daikhye shafa


daina or Murde ko Zinda karna ye


ALLAH Ta’ala ka kam he.


Is lehaz se


to hazrt Esa Alayhisslam ne ALLAH


Ta’ala ke kamo ka dawa kiya,


Laikin ab aage


frmate hein


“BE IZNILLAH”


Yani


me jo kuch karta hoo ALLAH Ta’ala


ke izn se karta hoo. Wazeh ho


gaya ke


yahan .


“IZN E ILAHI”Toheed or Shirk ka


bunyadi nuqta


he.Or mukhalfeen k lye 1 aasan


jawab


hai.


Agr koi”OLIYA ALLAH”


ko


“BE IZNILLAH”


Hajat Rawa kahe to Shirk kahtm


Lekin


sawal ye he ke kya waaqei ALLAH


Ta’ala ne unko IZN diya hai ?


Agar IZN diya he


to iski kya Daleel


he ?


Ham Munkireen o Munafiqeen ko


Da’awat dete hen ke wo Aaen


Momineen


ki Traf ke wo Shirk se Paak hai, Q


Ke Unke pas


“BE IZNILLAH”ka suboot he,


Or wo


“OLIYA ALLAH”ko


“BE IZNILLAH”


Hajat Rawa Mante he, Ham


Mut’thi bhar


Munafiqeen o


Murtideen ko ye Dikha daina


chahte


he k ALLAH Ta’ala ne”OLIYA


ALLAH”


ko IZN diya hai


kyun ki hamare Aiteqad me na


“SHIRK”ka sha’iba he or na hi


“KUFR”ka. Kyu shirk k fatwe lagte


hai


tauheed k


hum matwalo par?


Hum in tang nazar khatibo ko raaz


e


tauheed sikhayege


…………… …………… ……………


……………


…………… …………… ……………


……………


…………… …………… ………….


|_= Walio se Madad Mangne ke


Baare Me


Hadith Shareefe =_|


Koi Musalman Kisi Banday Ko


ALLAH Ta’ala Ki Misl,


UsKi Manind


Ya UsKe Bagair Madadgar Nahi


Samajhta


Aur ALLAH Azzavajalla Ke Izan o


Ataa Sy


Hony


Waali Madad Goya


ALLAH Ta’ala Hi Ki Madad Hy.


Kaainat Ka Koi Bhi Zarra ALLAH


Ta’ala Ke


Hukum Ke Bina Madad Nahi Kar


Sakta Khaliq Apny


Mehbubon Ki Dua wa


Wasilay Ko Qubul Farmata hy.


Aur Aisa Karny My Wo Majbur


Nahi


Bulke


Jab Wo Kisi Ko Mehboob Banata


Hy


To Unhe Apni Sifat Ka Mazhar


Bana


Ke


Unki Baat Qubool Farmata Hey.


[BUKHARI-MUSLIM SHAREEF]


Huzoor SALLALLAHU ALAYHI


WASLLAM farmate hai,


“Fazal (Mhaerbaani) Mere Raham


Dil


(Karam-Daya karne waale)


Ummation ke paas dhoondo, Unke


saaye me chain paaoge kyun ke


Unme Mere Rahat hai.”


[Ibne Habbaan aur Kharaaetee e


Makaarim e Akhlaaq me Riwayat ki


aurKazaai e MusnadeShahaaba


me,


Haakime Taarikh me]


Dusri Hadith Shareef hai :


“Tumhaari Haajate Mere Raham


Dil


Ummation se Maango,


Rojee paaoge,


Muraad paaoge.”


[Oqeilee aur Tibraani e Awasat]


Tisri Hadith shareef me hai:


“Allah farmata hai,


Fazal Mere Raham dil Bando se


maango Unke Daaman me Aish


karoge,


Kyun ke Meine Meri Rehmat Unme


rakkhi hai.”


[Oqeilee e Aboo Saeed Jhudree


se,BaHawaala : Barkatul imdaad]


Huzoor SALLALLHU ALAYHI


WASALLAM farmate hai :


“Mere Naram dil Ummation se


Bhalaaiaur Ehsaan Maango,


Unki inaayat(Meharba ani) ke


saaye


me Aaraam karoge.”


[Haakim e Mustadark me Hazrate


Ali


RadiyAllahu Ta’ala Anhu se]


Inshaaf ki Aankhe kaha hai ?!


Jara emaan ki Nigaaon se dekho !


Ye Hadithe kitna saf saaf farmaati


hai


ke Rasoolullah SALLLLHU ALAYHI


WASALLA ne Apne Nek


Ummationse


Madad Maagne, Unse Bhalaai aur


Ehsaan Maangne ka Hukm diya


hai ke


Tumhaari jaroorate puri karoge,


Rojee paaoge, Muraad paaoge,


Unke Madad ke


daaman me chan


paaoge, Unki inaayat ke saaye me


Aish karoge. .


.


Yaa Allah !


Awliya Allah Hazrat se badhkar


kounsa Ummati Nek Aur Raham


dil


hoga ke Unse Madad Maangni


Shirk


thehraakar dusron se Haajate


maangne ka hukm karne me aaye!


ALLAH Ka Naik Bando Ke Mutaliq


Farman;


“Me Uske Kaan Hojata Hun Jis Se


Wo


Sunta He,


Uski Ankhen Hojata Hun Jis Se Wo


Dekhta He”


(Bukhari V2 P#963)


Yaani


Jub ALLAH Ka Noor


Unke Kaan,


Unki Aankh


Hojata He To Wo


Door o Nazdeek Ki Pukar Sun Lete


Hen,


Door Se Hi Mulahiza Karte Aur


Mushkil Ko Asaan Karne Per


Qaadir


Hojate Hen


(Tafseer Kabir V7 P#436)


Magar Bandon Ki Ye Sifaat


Aarzi, Ataayi, Majazi,


Aur Haadis Hen


Ye Aqeeda Rakhny Me Kya Burayi


He?


Dua ka talib


Mohammed Raza Markazi

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