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       ZAKKAT
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    ZAKAAT K HAQDAAR KON KON OR
    ZAKAAT KIS KISKO DENI CHAAIYE
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@  Zakaat k Haqdaar ye log hai…
@  Faqiir…
@  Miskiin…
@  Aamil…
@  Riqaab…
@  Ghaarim…
@  Fii sabilillah…
@  Ibne sabiil…
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HAQDAARON KI TARIF ( defination )
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@ FAQIIR…ka matlab..Wo k jis k paas kuch na kuch ho..magar itna na ho k nisaab ko pohonch jaye ( matlab… zururiyate zindagi k alaawa 52.5 tola chaandi kharidne jitni maaliyat ki haysiyat ya itna cash ho k jisse wo Saahibe nisaab ho jaaye ) usko Shariyat ki istilah mein Faqiir kehte hai…Or…
      Faqiir ko k jis k paas aik din ka khaana or pehenne k liye maujood hai..baghair zarurat or majboori..sawaal ( mangna ) karne ki ijaazat nahi.
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@ MISKIIN…ka matlab…Wo k jis k paas kuch na ho..yahan tak k khaane or badan chupaane k liye bhi mohtaaj ho…K logon se sawaal ( bhiik maangna ) karna pade…or ayse ( miskiin ) logon k liye sawaal karna halaal hai.
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@ AAMIL…matlab..Wo hai k jisko Baadshahe Islaam ne zakaat wasool karne k liye muqarrar kiya ho.
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@ RIQAAB…matlab…aysa ghulaam jise us k aaqa ne ye kaha ho k itni ( jo bhi nakki hui ) raqam muje tum doge to aazaad ho. ( ab is dor mein ye nai hai )
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@ GHAARIM…matlab…aysa qarazdaar k jo logon ka udhaar chukaaye to khud Faqiir ho jaaye…Chaahe uska bhi logon se  lena ho magar wasool karne ki taaqat na ho.
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@ FII SABILILLAH…matlab.. Raahe khuda mein kharch karna…jayse…
★ koi mohtaaj hai…jihaad karna chahta hai..magar raaste ka kharch nahi…chaahe kamaane ki taaqat rakhta ho…
★ koi Hajj ko jaana chahta hai magar raaste ka kharch nahi…lekin ayse ko sawaal karne ki ijazat nahi…
★ koi taalibe ilm hai..padhne ka shokh hai…magar ikhraajaat ki raqam nahi…ayse ko sawaal karne ki bhi ijazat hai…
      In saare logon ko zakaat de sakte hai…lekin Maalik bana dena zururi hai…Maalik na banaya to zakaat ada na hogi…
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@ IBNE SABIIL…matlab…Wo musaafir jis k paas safar ki haalat mein maal na raha..chaahe khud wo saahibe nisaab ho…lekin use sirf itna lene ki ijazat hai k zarurat poori ho jaye or ghar pohonch jaaye…
      Or agar us k talluqaat ki wajeh se qarz mil sakta hai to behtar hai k qarz le kar kaam nikaal le.
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LKHAAS NOTE…ooper bataye gaye zakaat k haqdaaron mein jitne bhi hai…in sab k liye shart ye hai k ye Faqiir hon…Saahib nisaab na ho…
@ Ibne sabiil ka faqiir hona shart nahi.
@ Aamil ka bhi faqiir hona shart nahi.
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FATAWA HINDIYA…
RADDUL MOKHTAAR
BAHAARE SHARIYAT.
DURRE MUKHTAAR…
FAYZAANE ZAKAAT..

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