17 Ramazan Name Badari Sahaba

1. Sayyidina wa Habeebina wa Nabiyyina wa Mawlana Muhammad ibn ‘Abdillah Sallallahu ‘alayhi wa sallam
2. Sayyidina Abi Bakr as-Siddaq, ‘AbdAllah ibn ‘Uthman al-Muhajiri Radi ALLAHu ‘Anhu
3. Sayyidina ‘Umar ibn al-Khattab al-Muhajiri, Radi ALLAHu ‘Anhu
4. Sayyidina ‘Uthman ibn ‘Affan al-Muhajiri, Radi ALLAHu ‘Anhu
5. Sayyidina ‘Ali ibn Abi Talib al-Muhajiri, Radi ALLAHu ‘Anhu
6. Sayyidina Talha ibn ‘Ubaydillah al-Muhajiri, Radi ALLAHu ‘Anhu
7. Sayyidina az-Zubayr ibn al-‘Awwam al-Muhajiri, Radi ALLAHu ‘Anhu
8. Sayyidina ‘Abdu’rRahman ibn ‘Awf al-Muhajiri, Radi ALLAHu ‘Anhu
9. Sayyidina Sa’d ibn Abi Waqqas, Malik ibn Uhayb al-Muhajiri, Radi ALLAHu ‘Anhu
10. Sayyidina Sa’ad ibn Zayd al-Muhajiri, Radi ALLAHu ‘Anhu
11. Sayyidina Abi ‘Ubayda ‘amir ibn ‘Abdillah ibn al-Jarrah al-Muhajiri, Radi ALLAHu ‘Anhu
Alif
1. Ubayy ibn Ka’b al-Khazraji, Radi ALLAHu ‘Anhu
2. al-Akhnas ibn Khubayb al-Muhajiri, Radi ALLAHu ‘Anhu
3. al-Arqam ibn Abi’l Arqam al-Muhajiri, Radi ALLAHu ‘Anhu
4. As’ad ibn Yazeed al-Khazraji, Radi ALLAHu ‘Anhu
5. Anas ibn Mu’adh al-Khazraji, Radi ALLAHu ‘Anhu
6. Anasah, mawla Rasulillah al-Muhajiri, Radi ALLAHu ‘Anhu
7. Unays ibn Qatadah al-Awsi, Radi ALLAHu ‘Anhu
8. Aws ibn Thabit al-Khazraji, Radi ALLAHu ‘Anhu
9. Aws ibn Khawla al-Khazraji, Radi ALLAHu ‘Anhu
10. Aws ibn as-Samit al-Khazraji, Radi ALLAHu ‘Anhu
11. Iyas ibn al-Aws al-Awsi, Radi ALLAHu ‘Anhu
12. Iyas ibn al-Bukayr al-Muhajiri, Radi ALLAHu ‘Anhu
Ba’
1. Bujayr ibn Abi Bujayr al-Khazraji, Radi ALLAHu ‘Anhu
2. Bahhath ibn Tha’laba al-Khazraji, Radi ALLAHu ‘Anhu
3. Basbas ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
4. Bishr ibn Bara’ ibn Ma’rar al-Khazraji, Radi ALLAHu ‘Anhu
5. Bashar ibn Sa’d al-Khazraji, Radi ALLAHu ‘Anhu
6. Bilal ibn Rabah al-Muhajiri, Radi ALLAHu ‘Anhu
Ta’
1. Tameem ibn Yu’ar al-Khazraji, Radi ALLAHu ‘Anhu
2. Tameem mawla Bana Ghanam al-Awsi, Radi ALLAHu ‘Anhu
3. Tameem mawla Khirash ibn as-Simmah al-Khazraji, Radi ALLAHu ‘Anhu
Tha’
1. Thabit ibn Aqram al-Awsi, Radi ALLAHu ‘Anhu
2. Thabit ibn Tha’labah al-Khazraji, Radi ALLAHu ‘Anhu
3. Thabit ibn Khalid al-Khazraji, Radi ALLAHu ‘Anhu
4. Thabit ibn Khansa’ al-Khazraji, Radi ALLAHu ‘Anhu
5. Thabit ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
6. Thabit ibn Hazzal al-Khazraji, Radi ALLAHu ‘Anhu
7. Tha’labah ibn Hatib ibn ‘Amr al-Awsi, Radi ALLAHu ‘Anhu
8. Tha’labah ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
9. Tha’labah ibn Ghanamah al-Khazraji, Radi ALLAHu ‘Anhu
10. Thaqf ibn ‘Amr al-Muhajiri, Radi ALLAHu ‘Anhu
Jeem
1. Jabir ibn Khalid ibn ‘Abd al-Ash-hal al-Khazraji, Radi ALLAHu ‘Anhu
2. Jabir ibn ‘Abdillah ibn Ri’ab al-Khazraji, Radi ALLAHu ‘Anhu
3. Jabbar ibn Sakhr al-Khazraji, Radi ALLAHu ‘Anhu
4. Jabr ibn ‘Atak al-Awsi, Radi ALLAHu ‘Anhu
5. Jubayr ibn Iyas al-Khazraji, Radi ALLAHu ‘Anhu
Ha’
1. al-Harith ibn Anas al-Awsi, Radi ALLAHu ‘Anhu
2. al-Harith ibn Aws ibn Rafi’ al-Awsi, Radi ALLAHu ‘Anhu
3. al-Harith ibn Aws ibn Mu’adh al-Awsi, Radi ALLAHu ‘Anhu
4. al-Harith ibn Hatib al-Awsi, Radi ALLAHu ‘Anhu
5. al-Harith ibn Khazamah ibn ‘Ada al-Awsi, Radi ALLAHu ‘Anhu
6. al-Harith ibn Khazamah al-Khazraji, Radi ALLAHu ‘Anhu
7. al-Harith ibn Abi Khazamah al-Awsi, Radi ALLAHu ‘Anhu
8. al-Harith ibn as-Simmah al-Khazraji, Radi ALLAHu ‘Anhu
9. al-Harith ibn ‘Arfajah al-Awsi, Radi ALLAHu ‘Anhu
10. al-Harith ibn Qays al-Awsi, Radi ALLAHu ‘Anhu
11. al-Harith ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
12. al-Harith ibn an-Nu’man ibn Umayya al-Awsi, Radi ALLAHu ‘Anhu
13. Harithah ibn Suraqa ash-Shahad al-Khazraji, Radi ALLAHu ‘Anhu
14. Harithah ibn an-Nu’man ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
15. Hatib ibn Abi Balta’ah al-Muhajiri, Radi ALLAHu ‘Anhu
16. Hatib ibn ‘Amr al-Muhajiri, Radi ALLAHu ‘Anhu
17. Hubeeb ibn al-Mundhir al-Khazraji, Radi ALLAHu ‘Anhu
18. Habeeb ibn al-Aswad al-Khazraji, Radi ALLAHu ‘Anhu
19. Haram ibn Milhan al-Khazraji, Radi ALLAHu ‘Anhu
20. Hurayth ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
21. Husayn ibn al-Harith ibn al-Muttalib al-Muhajiri, Radi ALLAHu ‘Anhu
22. Hamza ibn al-Humayyir al-Khazraji, Radi ALLAHu ‘Anhu
23. Hamza ibn ‘Abd al-Muttalib al-Muhajiri, Radi ALLAHu ‘Anhu
Kha’
1. Kharijah ibn al-Humayr al-Khazraji, Radi ALLAHu ‘Anhu
2. Kharijah ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
3. Khalid ibn al-Bukayr al-Muhajiri, Radi ALLAHu ‘Anhu
4. Khalid ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
5. Khabbab ibn al-Aratt al-Muhajiri, Radi ALLAHu ‘Anhu
6. Khabbab mawla ‘Utba al-Muhajiri, Radi ALLAHu ‘Anhu
7. Khubayb ibn Isaf al-Khazraji, Radi ALLAHu ‘Anhu
8. Khubayb ibn ‘Ada al-Khazraji, Radi ALLAHu ‘Anhu
9. Khidash ibn Qatadah al-Awsi, Radi ALLAHu ‘Anhu
10. Khirash ibn as-Simmah al-Khazraji, Radi ALLAHu ‘Anhu
11. Khuraym ibn Fatik al-Muhajiri, Radi ALLAHu ‘Anhu
12. Khallad ibn Rafi’ al-Khazraji, Radi ALLAHu ‘Anhu
13. Khallad ibn Suwayd al-Khazraji, Radi ALLAHu ‘Anhu
14. Khallad ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
15. Khallad ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
16. Khulayd ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
17. Khalafa ibn ‘Ada al-Khazraji, Radi ALLAHu ‘Anhu
18. Khunays ibn Hudhafah al-Muhajiri, Radi ALLAHu ‘Anhu
19. Khawwat ibn Jubayr al-Awsi, Radi ALLAHu ‘Anhu
20. Khawla ibn Abi Khawla al-Muhajiri, Radi ALLAHu ‘Anhu
Dhal
1. Dhakwan ibn ‘Abdi Qays al-Khazraji, Radi ALLAHu ‘Anhu
2. Dhakwan ibn Sa’d al-Khazraji, Radi ALLAHu ‘Anhu
3. Dhu’sh-shimalayn ibn ‘Abd ‘Amr ash-Shahad al-Muhajiri, Radi ALLAHu
‘Anhu
Ra
1. Rashid ibn al-Mu’alla al-Khazraji, Radi ALLAHu ‘Anhu
2. Rafi’ ibn al-Harith al-Khazraji, Radi ALLAHu ‘Anhu
3. Rafi’ ibn al-Mu’alla ash-Shahad al-Khazraji, Radi ALLAHu ‘Anhu
4. Rafi’ ibn ‘Unjudah al-Awsi, Radi ALLAHu ‘Anhu
5. Rafi’ ibn Malik al-Khazraji, Radi ALLAHu ‘Anhu
6. Rafi’ ibn Yazeed al-Awsi, Radi ALLAHu ‘Anhu
7. Rib’a ibn Rafi’ al-Awsi, Radi ALLAHu ‘Anhu
8. Rabee’ ibn Iyas al-Khazraji, Radi ALLAHu ‘Anhu
9. Rabee’ah ibn Aktham al-Muhajiri, Radi ALLAHu ‘Anhu
10. Rukhaylah ibn Tha’labah al-Khazraji, Radi ALLAHu ‘Anhu
11. Rifa’ah ibn al-Harith al-Khazraji, Radi ALLAHu ‘Anhu
12. Rifa’ah ibn Rafi’ al-Khazraji, Radi ALLAHu ‘Anhu
13. Rifa’ah ibn ‘Abd al-Mundhir al-Awsi, Radi ALLAHu ‘Anhu
14. Rifa’ah ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
Za
1. Ziyad ibn as-Sakan al-Awsi, Radi ALLAHu ‘Anhu
2. Ziyad ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
3. Ziyad ibn Labad al-Khazraji, Radi ALLAHu ‘Anhu
4. Zayd ibn Aslam al-Awsi, Radi ALLAHu ‘Anhu
5. Zayd ibn Harithah mawla Rasalillah al-Muhajiri, Radi ALLAHu ‘Anhu
6. Zayd ibn al-Khattab al-Muhajiri, Radi ALLAHu ‘Anhu
7. Zayd ibn al-Muzayyin al-Khazraji, Radi ALLAHu ‘Anhu
8. Zayd ibn al-Mu’alla al-Khazraji,Radi ALLAHu ‘Anhu
9. Zayd ibn Wada’ah al-Khazraji, Radi ALLAHu ‘Anhu
Seen
1. Salim ibn ‘Umayr al-Awsi, Radi ALLAHu ‘Anhu
2. Salim mawla Abi Hudhayfa al-Muhajiri, Radi ALLAHu ‘Anhu
3. As-Sa’ib ibn ‘Uthman ibn Maz’an al-Muhajiri, Radi ALLAHu ‘Anhu
4. Sabrah ibn Fatik al-Muhajiri, Radi ALLAHu ‘Anhu
5. Subay’ ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
6. Suraqa ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
7. Suraqa ibn Ka’b al-Khazraji, Radi ALLAHu ‘Anhu
8. Sa’d ibn Khawlah al-Muhajiri, Radi ALLAHu ‘Anhu
9. Sa’d ibn Khaythama ash-Shahad al-Awsi, Radi ALLAHu ‘Anhu
10. Sa’d ibn ar-Raba’ al-Khazraji, Radi ALLAHu ‘Anhu
11. Sa’d ibn Zayd al-Awsi, Radi ALLAHu ‘Anhu
12. Sa’d ibn Sa’d al-Khazraji, Radi ALLAHu ‘Anhu
13. Sa’d ibn Suhayl al-Khazraji, Radi ALLAHu ‘Anhu
14. Sa’d ibn ‘Ubada al-Khazraji, Radi ALLAHu ‘Anhu
15. Sa’d ibn ‘Ubayd al-Awsi, Radi ALLAHu ‘Anhu
16. Sa’d ibn ‘Uthman al-Khazraji, Radi ALLAHu ‘Anhu
17. Sa’d ibn Mu’adh al-Awsi, Radi ALLAHu ‘Anhu
18. Sa’d mawla Hatib Abi Balta’a al-Muhajiri, Radi ALLAHu ‘Anhu
19. Sufyan ibn Bishr al-Khazraji, Radi ALLAHu ‘Anhu
20. Salamah ibn Aslam al-Awsi, Radi ALLAHu ‘Anhu
21. Salamah ibn Thabit al-Awsi, Radi ALLAHu ‘Anhu
22. Salamah ibn Salamah al-Awsi, Radi ALLAHu ‘Anhu
23. Salat ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
24. Sulaym ibn al-Harith al-Khazraji, Radi ALLAHu ‘Anhu
25. Sulaym ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
26. Sulaym ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
27. Sulaym ibn Milhan al-Khazraji, Radi ALLAHu ‘Anhu
28. Simak ibn Sa’d al-Khazraji, Radi ALLAHu ‘Anhu
29. Sinan ibn Sayfa al-Khazraji, Radi ALLAHu ‘Anhu
30. Sinan ibn Abi Sinan ibn Mihsan al-Muhajiri, Radi ALLAHu ‘Anhu
31. Sahl ibn Hunayf al-Awsi, Radi ALLAHu ‘Anhu
32. Sahl ibn Rafi’ al-Khazraji, Radi ALLAHu ‘Anhu
33. Sahl ibn ‘Atak al-Khazraji, Radi ALLAHu ‘Anhu
34. Sahl ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
35. Suhayl ibn Rafi’ al-Khazraji, Radi ALLAHu ‘Anhu
36. Suhayl ibn Wahb al-Muhajiri, Radi ALLAHu ‘Anhu
37. Sawad ibn Razam al-Khazraji, Radi ALLAHu ‘Anhu
38. Sawad ibn Ghaziyyah al-Khazraji, Radi ALLAHu ‘Anhu
39. Suwaybit ibn Sa’d ibn Harmalah al-Muhajiri, Radi ALLAHu ‘Anhu
Sheen
1. Shuja’ ibn Wahb ibn Raba’ah al-Muhajiri, Radi ALLAHu ‘Anhu
2. Sharak ibn Anas al-Awsi, Radi ALLAHu ‘Anhu
3. Shammas ibn ‘Uthman al-Muhajiri, Radi ALLAHu ‘Anhu
Sad
1. Sabah mawla Abi’l ‘as al-Muhajiri, Radi ALLAHu ‘Anhu
2. Safwan ibn Wahb ash-Shahad al-Muhajiri, Radi ALLAHu ‘Anhu
3. Suhayb ibn Sinan ar-Rami al-Muhajiri, Radi ALLAHu ‘Anhu
4. Sayfiyy ibn Sawad al-Khazraji, Radi ALLAHu ‘Anhu
Dad
1. Dahhak ibn al-Harithah al-Khazraji, Radi ALLAHu ‘Anhu
2. Dahhak ibn ‘Abdi ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
3. Damrah ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
Ta’ (wa) Za’
1. Tufayl ibn al-Harith ibn al-Muttalib al-Muhajiri, Radi ALLAHu ‘Anhu
2. Tufayl ibn Malik al-Khazraji, Radi ALLAHu ‘Anhu
3. Tufayl ibn an-Nu’man al-Khazraji, Radi ALLAHu ‘Anhu
4. Tulayb ibn ‘Umayr al-Muhajiri, Radi ALLAHu ‘Anhu
1. Zuhayr ibn Rafi’ al-Awsi, Radi ALLAHu ‘Anhu
‘Ayn
1. ‘asim ibn Thabit al-Awsi, Radi ALLAHu ‘Anhu
2. ‘asim ibn ‘Ada al-Awsi, Radi ALLAHu ‘Anhu
3. ‘asim ibn al-‘Ukayr al-Khazraji, Radi ALLAHu ‘Anhu
4. ‘asim ibn Qays al-Awsi, Radi ALLAHu ‘Anhu
5. ‘aqil ibn al-Bukayr ash-Shahad al-Muhajiri, Radi ALLAHu ‘Anhu
6. ‘amir ibn Umayyah al-Khazraji, Radi ALLAHu ‘Anhu
7. ‘amir ibn al-Bukayr al-Muhajiri, Radi ALLAHu ‘Anhu
8. ‘amir ibn Raba’ah al-Muhajiri, Radi ALLAHu ‘Anhu
9. ‘amir ibn Sa’d al-Khazraji, Radi ALLAHu ‘Anhu
10. ‘amir ibn Salamah al-Khazraji, Radi ALLAHu ‘Anhu
11. ‘amir ibn Fuhayrah al-Muhajiri, Radi ALLAHu ‘Anhu
12. ‘amir ibn Mukhallad al-Khazraji, Radi ALLAHu ‘Anhu
13. ‘aidh ibn Ma’is al-Khazraji, Radi ALLAHu ‘Anhu
14. ‘Abbad ibn Bishr al-Awsi, Radi ALLAHu ‘Anhu
15. ‘Ubbad ibn al-Khashkhash al-Khazraji, Radi ALLAHu ‘Anhu
16. ‘Abbad ibn Qays ibn ‘amir al-Khazraji, Radi ALLAHu ‘Anhu
17. ‘Abbad ibn Qays ibn ‘Ayshah al-Khazraji, Radi ALLAHu ‘Anhu
18. ‘Ubadah ibn as-Samit al-Khazraji, Radi ALLAHu ‘Anhu
19. ‘AbdAllah ibn Tha’labah al-Khazraji, Radi ALLAHu ‘Anhu
20. ‘AbdAllah ibn Jubayr al-Awsi, Radi ALLAHu ‘Anhu
21. ‘AbdAllah ibn Jahsh al-Muhajiri, Radi ALLAHu ‘Anhu
22. ‘AbdAllah ibn Jadd ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
23. ‘AbdAllah ibn al-Humayr al-Khazraji, Radi ALLAHu ‘Anhu
24. ‘AbdAllah ibn ar-Raba’ al-Khazraji, Radi ALLAHu ‘Anhu
25. ‘AbdAllah ibn Rawaha al-Khazraji, Radi ALLAHu ‘Anhu
26. ‘AbdAllah ibn Zayd ibn Tha’labah al-Khazraji, Radi ALLAHu ‘Anhu
27. ‘AbdAllah ibn Suraqa al-Muhajiri, Radi ALLAHu ‘Anhu
28. ‘AbdAllah ibn Salamah al-Awsi, Radi ALLAHu ‘Anhu
29. ‘AbdAllah ibn Sahl al-Awsi, Radi ALLAHu ‘Anhu
30. ‘AbdAllah ibn Suhayl ibn ‘Amr al-Muhajiri, Radi ALLAHu ‘Anhu
31. ‘AbdAllah ibn Sharak al-Awsi, Radi ALLAHu ‘Anhu
32. ‘AbdAllah ibn Tariq al-Awsi, Radi ALLAHu ‘Anhu
33. ‘AbdAllah ibn ‘amir al-Khazraji, Radi ALLAHu ‘Anhu
34. ‘AbdAllah ibn ‘Abdillah ibn Ubay ibn Salal al-Khazraji, Radi ALLAHu
‘Anhu
35. ‘AbdAllah ibn ‘Abdi Manaf ibn an-Nu’man al-Khazraji, Radi ALLAHu
‘Anhu
36. ‘AbdAllah ibn ‘Abs al-Khazraji, Radi ALLAHu ‘Anhu
37. ‘AbdAllah ibn ‘Urfutah al-Khazraji, Radi ALLAHu ‘Anhu
38. ‘AbdAllah ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
39. ‘AbdAllah ibn ‘Umayr al-Khazraji, Radi ALLAHu ‘Anhu
40. ‘AbdAllah ibn Qays ibn Khaldah ibn Khalid al-Khazraji, Radi ALLAHu
‘Anhu
41. ‘AbdAllah ibn Qays ibn Sakhr al-Khazraji, Radi ALLAHu ‘Anhu
42. ‘AbdAllah ibn Ka’b al-Khazraji, Radi ALLAHu ‘Anhu
43. ‘AbdAllah ibn Makhramah al-Muhajiri, Radi ALLAHu ‘Anhu
44. ‘AbdAllah ibn Mas’ad al-Muhajiri, Radi ALLAHu ‘Anhu
45. ‘AbdAllah ibn Maz’an al-Muhajiri, Radi ALLAHu ‘Anhu
46. ‘AbdAllah ibn an-Nu’man al-Khazraji, Radi ALLAHu ‘Anhu
47. ‘Abdu’rRahman ibn Jabr al-Awsi, Radi ALLAHu ‘Anhu
48. ‘Abdu Rabbihi ibn Haqq al-Khazraji, Radi ALLAHu ‘Anhu
49. ‘Abs ibn ‘amir al-Khazraji, Radi ALLAHu ‘Anhu
50. ‘Ubayd ibn Aws al-Awsi, Radi ALLAHu ‘Anhu
51. ‘Ubayd ibn at-Tayyihan al-Awsi, Radi ALLAHu ‘Anhu
52. ‘Ubayd ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
53. ‘Ubayd ibn Abi ‘Ubayd al-Awsi, Radi ALLAHu ‘Anhu
54. ‘Ubaydah ibn al-Harith ash-Shahad al-Muhajiri, Radi ALLAHu ‘Anhu
55. ‘Itban ibn Malik al-Muhajiri, Radi ALLAHu ‘Anhu
56. ‘Utbah ibn Raba’ah al-Khazraji, Radi ALLAHu ‘Anhu
57. ‘Utbah ibn ‘Abdillah al-Khazraji, Radi ALLAHu ‘Anhu
58. ‘Utbah ibn Ghazwan al-Muhajiri, Radi ALLAHu ‘Anhu
59. ‘Uthman ibn Maz’an al-Muhajiri, Radi ALLAHu ‘Anhu
60. al-‘Ajlan ibn an-Nu’man al-Khazraji, Radi ALLAHu ‘Anhu
61. ‘Adiyy ibn Abi az-Zaghba’ al-Khazraji, Radi ALLAHu ‘Anhu
62. ‘Ismah ibn al-Husayn al-Khazraji, Radi ALLAHu ‘Anhu
63. ‘Usaymah halaf min Ashja’ al-Khazraji, Radi ALLAHu ‘Anhu
64. ‘Atiyya ibn Nuwayrah al-Khazraji, Radi ALLAHu ‘Anhu
65. ‘Uqbah ibn ‘amir ibn Naba al-Khazraji, Radi ALLAHu ‘Anhu
66. ‘Uqbah ibn ‘Uthman al-Khazraji, Radi ALLAHu ‘Anhu
67. ‘Uqbah ibn Wahb ibn Khaldah al-Khazraji, Radi ALLAHu ‘Anhu
68. ‘Uqbah ibn Wahb ibn Raba’ah al-Muhajiri, Radi ALLAHu ‘Anhu
69. ‘Ukkasha ibn Mihsan al-Muhajiri, Radi ALLAHu ‘Anhu
70. ‘Ammar ibn Yasir al-Muhajiri, Radi ALLAHu ‘Anhu
71. ‘Umarah ibn Hazm al-Khazraji, Radi ALLAHu ‘Anhu
72. ‘Umarah ibn Ziyad al-Awsi, Radi ALLAHu ‘Anhu
73. ‘Amr ibn Iyas al-Khazraji, Radi ALLAHu ‘Anhu
74. ‘Amr ibn Tha’labah al-Khazraji, Radi ALLAHu ‘Anhu
75. ‘Amr ibn al-Jamah al-Khazraji, Radi ALLAHu ‘Anhu
76. ‘Amr ibn al-Harith ibn Zuhayr al-Muhajiri, Radi ALLAHu ‘Anhu
77. ‘Amr ibn al-Harith ibn Tha’laba al-Khazraji, Radi ALLAHu ‘Anhu
78. ‘Amr ibn Suraqa al-Muhajiri, Radi ALLAHu ‘Anhu
79. ‘Amr ibn Abi Sarh al-Muhajiri, Radi ALLAHu ‘Anhu
80. ‘Amr ibn Talq al-Khazraji, Radi ALLAHu ‘Anhu
81. ‘Amr ibn ‘Awf al-Muhajiri, Radi ALLAHu ‘Anhu
82. ‘Amr ibn Qays ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
83. ‘Amr ibn Mu’adh al-Awsi, Radi ALLAHu ‘Anhu
84. ‘Amr ibn Ma’bad al-Awsi, Radi ALLAHu ‘Anhu
85. ‘Umayr ibn Haram ibn al-Jamah al-Khazraji, Radi ALLAHu ‘Anhu
86. ‘Umayr ibn al-Humam ash-Shahad al-Khazraji, Radi ALLAHu ‘Anhu
87. ‘Umayr ibn ‘amir al-Khazraji, Radi ALLAHu ‘Anhu
88. ‘Umayr ibn Abi Waqqas ash-Shahad al-Muhajiri, Radi ALLAHu ‘Anhu
89. ‘Antarah mawla Sulaym ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
90. ‘Awf ibn al-Harith ash-Shahad al-Khazraji, Radi ALLAHu ‘Anhu
91. ‘Uwaym ibn Sa’idah al-Awsi, Radi ALLAHu ‘Anhu
92. ‘Iyad ibn Zuhayr al-Muhajiri, Radi ALLAHu ‘Anhu
Ghayn (wa) Fa’
1. Ghannam ibn Aws al-Khazraji, Radi ALLAHu ‘Anhu.
1. Fakih ibn Bishr al-Khazraji, Radi ALLAHu ‘Anhu
2. Farwah ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
Qaf
1. Qatadah ibn an-Nu’man al-Awsi, Radi ALLAHu ‘Anhu
2. Qudamah ibn Maz’an al-Muhajiri, Radi ALLAHu ‘Anhu
3. Qutbah ibn ‘amir al-Khazraji, Radi ALLAHu ‘Anhu
4. Qays ibn as-Sakan al-Khazraji, Radi ALLAHu ‘Anhu
5. Qays ibn ‘Amr ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
6. Qays ibn Mihsan al-Khazraji, Radi ALLAHu ‘Anhu
7. Qays ibn Mukhallad al-Khazraji, Radi ALLAHu ‘Anhu
Kaf (wa) Lam
1. Ka’b ibn Jammaz al-Khazraji, Radi ALLAHu ‘Anhu
2. Ka’b ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
1. Libdah ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
Meem
1. Malik ibn ad-Dukhshum al-Khazraji, Radi ALLAHu ‘Anhu
2. Malik ibn Raba’ah al-Khazraji, Radi ALLAHu ‘Anhu
3. Malik ibn Rifa’ah al-Khazraji, Radi ALLAHu ‘Anhu
4. Malik ibn ‘Amr al-Muhajiri, Radi ALLAHu ‘Anhu
5. Malik ibn Qudama ibn ‘Arfajah al-Awsi, Radi ALLAHu ‘Anhu
6. Malik ibn Mas’ad al-Khazraji, Radi ALLAHu ‘Anhu
7. Malik ibn Numaylah al-Awsi, Radi ALLAHu ‘Anhu
8. Malik ibn Abi Khawla al-Muhajiri, Radi ALLAHu ‘Anhu
9. Mubash-shir ibn ‘Abdi’l Mundhir ash-Shahad al-Awsi, Radi ALLAHu
‘Anhu
10. al-Mujadhdhar ibn Ziyad al-Khazraji, Radi ALLAHu ‘Anhu
11. Muhriz ibn ‘amir al-Khazraji, Radi ALLAHu ‘Anhu
12. Muhriz ibn Nadlah al-Muhajiri, Radi ALLAHu ‘Anhu
13. Muhammad ibn Maslamah al-Awsi, Radi ALLAHu ‘Anhu
14. Midlaj ibn ‘Amr al-Muhajiri, Radi ALLAHu ‘Anhu
15. Murarah ibn ar-Raba’ al-Awsi, Radi ALLAHu ‘Anhu
16. Marthad ibn Abi Marthad al-Muhajiri, Radi ALLAHu ‘Anhu
17. Mistah ibn Uthatha al-Muhajiri, Radi ALLAHu ‘Anhu
18. Mas’ad ibn Aws al-Khazraji, Radi ALLAHu ‘Anhu
19. Mas’ad ibn Khaldah al-Khazraji, Radi ALLAHu ‘Anhu
20. Mas’ad ibn Raba’ah al-Muhajiri, Radi ALLAHu ‘Anhu
21. Mas’ad ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
22. Mas’ad ibn Sa’d ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
23. Mas’ad ibn ‘Abdi Sa’d ibn ‘amir al-Awsi, Radi ALLAHu ‘Anhu
24. Mus’ab ibn ‘Umayr al-Muhajiri, Radi ALLAHu ‘Anhu
25. Muzahhir ibn Rafi’ al-Awsi, Radi ALLAHu ‘Anhu
26. Mu’adh ibn Jabal al-Khazraji, Radi ALLAHu ‘Anhu
27. Mu’adh ibn al-Harith al-Khazraji, Radi ALLAHu ‘Anhu
28. Mu’adh ibn as-Simmah al-Khazraji, Radi ALLAHu ‘Anhu
29. Mu’adh ibn ‘Amr bin al-Jamah al-Khazraji, Radi ALLAHu ‘Anhu
30. Mu’adh ibn Ma’is al-Khazraji, Radi ALLAHu ‘Anhu
31. Ma’bad ibn ‘Abbad al-Khazraji, Radi ALLAHu ‘Anhu
32. Ma’bad ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
33. Mu’attib ibn ‘Ubayd al-Awsi, Radi ALLAHu ‘Anhu
34. Mu’attib ibn ‘Awf al-Muhajiri, Radi ALLAHu ‘Anhu
35. Mu’attib ibn Qushayr al-Awsi, Radi ALLAHu ‘Anhu
36. Ma’qil ibn al-Mundhir al-Khazraji, Radi ALLAHu ‘Anhu
37. Ma’mar ibn al-Harith al-Muhajiri, Radi ALLAHu ‘Anhu
38. Ma’n ibn ‘Adiyy al-Awsi, Radi ALLAHu ‘Anhu
39. Ma’n ibn Yazeed al-Muhajiri, Radi ALLAHu ‘Anhu
40. Mu’awwidh ibn al-Harith ash-Shahad al-Khazraji, Radi ALLAHu ‘Anhu
41. Mu’awwidh ibn ‘Amr ibn al-Jamah al-Khazraji, Radi ALLAHu ‘Anhu
42. al-Miqdad ibn ‘Amr al-Muhajiri, Radi ALLAHu ‘Anhu
43. Mulayl ibn Wabrah al-Khazraji, Radi ALLAHu ‘Anhu
44. al-Mundhir ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
45. al-Mundhir ibn Qudama ibn ‘Arfajah al-Awsi, Radi ALLAHu ‘Anhu
46. al-Mundhir ibn Muhammad al-Awsi, Radi ALLAHu ‘Anhu
47. Mihja’ ibn Salih ash-Shahad al-Muhajiri, Radi ALLAHu ‘Anhu
Noon
1. an-Nasr ibn al-Harith al-Awsi, Radi ALLAHu ‘Anhu
2. Nu’man ibn al-A’raj ibn Malik al-Khazraji, Radi ALLAHu ‘Anhu
3. Nu’man ibn Sinan al-Khazraji, Radi ALLAHu ‘Anhu
4. Nu’man ibn ‘Asr al-Awsi, Radi ALLAHu ‘Anhu
5. Nu’man ibn ‘Amr ibn Rifa’ah al-Khazraji, Radi ALLAHu ‘Anhu
6. Nu’man ibn ‘Abdi ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
7. Nu’man ibn Malik al-Khazraji, Radi ALLAHu ‘Anhu
8. Nu’man ibn Abi Khazamah al-Awsi, Radi ALLAHu ‘Anhu
9. Nu’ayman ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
10. Nawfal ibn ‘Abdillah al-Khazraji, Radi ALLAHu ‘Anhu
Ha’
1. Hana’ ibn Niyar al-Awsi, Radi ALLAHu ‘Anhu
2. Hubayl ibn Wabrah al-Khazraji, Radi ALLAHu ‘Anhu
3. Hilal ibn ‘Umayya al-Waqifa al-Khazraji, Radi ALLAHu ‘Anhu
4. Hilal ibn al-Mu’alla al-Khazraji, Radi ALLAHu ‘Anhu
Waw
1. Waqid ibn ‘Abdillah al-Muhajiri, Radi ALLAHu ‘Anhu
2. Wada’ah ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
3. Waraqa ibn Iyas al-Khazraji, Radi ALLAHu ‘Anhu
4. Wahb ibn Sa’d ibn Abi Sarh al-Muhajiri, Radi ALLAHu ‘Anhu
Ya’
1. Yazeed ibn al-Akhnas al-Muhajiri, Radi ALLAHu ‘Anhu
2. Yazeed ibn al-Harith ibn Fushum ash-Shahad al-Khazraji, Radi ALLAHu
‘Anhu
3. Yazeed ibn Hiram al-Khazraji, Radi ALLAHu ‘Anhu
4. Yazeed ibn Ruqaysh al-Muhajiri, Radi ALLAHu ‘Anhu
5. Yazeed ibn as-Sakan al-Awsi, Radi ALLAHu ‘Anhu
6. Yazeed ibn al-Mundhir al-Khazraji, Radi ALLAHu ‘Anhu
Al-Kuniyah
1. Abu’l A’war, ibn al-Harith al-Khazraji, Radi ALLAHu ‘Anhu
2. Abi Ayyab al-Ansara, Khalid ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
3. Abi Habbah, ibn ‘Amr ibn Thabit al-Awsi, Radi ALLAHu ‘Anhu
4. Abi Habab, ibn Zayd al-Khazraji, Radi ALLAHu ‘Anhu
5. Abi Hudhayfa, Mihsham ibn ‘Utba al-Muhajiri, Radi ALLAHu ‘Anhu
6. Abi Hasan, ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
7. Abu’l Hamra’ mawla al-Harith al-Khazraji, Radi ALLAHu ‘Anhu
8. Abi Hannah, ibn Malik al-Awsi, Radi ALLAHu ‘Anhu
9. Abi Kharijah, ‘Amr ibn Qays ibn Malik al-Khazraji, Radi ALLAHu ‘Anhu
10. Abi Khuzaymah, ibn Aws al-Khazraji, Radi ALLAHu ‘Anhu
11. Abi Khallad, ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
12. Abi Dawad, ‘Umayr ibn ‘amir al-Khazraji, Radi ALLAHu ‘Anhu
13. Abi Dujanah, Simak ibn Kharashah al-Khazraji, Radi ALLAHu ‘Anhu
14. Abi Sabrah mawla Abi Ruhm al-Muhajiri, Radi ALLAHu ‘Anhu
15. Abi Salamah, ‘AbdAllah ibn ‘Abd al-Asad al-Muhajiri, Radi ALLAHu
‘Anhu
16. Abi Salat, Usayra ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
17. Abi Sinan, ibn Mihsan al-Muhajiri, Radi ALLAHu ‘Anhu
18. Abi Shaykh, Ubayy ibn Thabit al-Khazraji, Radi ALLAHu ‘Anhu
19. Abi Sirmah, ibn Qays al-Khazraji, Radi ALLAHu ‘Anhu
20. Abi Dayyah, ibn Thabit al-Awsi, Radi ALLAHu ‘Anhu
21. Abi Talha, Zayd ibn Sahl al-Khazraji, Radi ALLAHu ‘Anhu
22. Abi ‘Abs, ibn Jabr ibn ‘Amr al-Awsi, Radi ALLAHu ‘Anhu
23. Abi ‘Aqal, ‘Abdu’rRahman ibn ‘Abdillah al-Awsi, Radi ALLAHu ‘Anhu
24. Abi Qatadah, ibn Rib’iyy al-Khazraji, Radi ALLAHu ‘Anhu
25. Abi Qays, ibn al-Mu’alla al-Khazraji, Radi ALLAHu ‘Anhu
26. Abi Kabshah mawla Rasalillah al-Muhajiri, Radi ALLAHu ‘Anhu
27. Abi Lubabah, Bashar ibn ‘Abd al-Mundhir al-Awsi, Radi ALLAHu ‘Anhu
28. Abi Makhshiyy, Suwayd ibn Makhshiyy al-Muhajiri, Radi ALLAHu ‘Anhu
29. Abi Marthad, Kannaz ibn Hisn al-Muhajiri, Radi ALLAHu ‘Anhu
30. Abi Mas’ad al-Badra, ‘Uqbah ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu
31. Abi Mulayl, ibn al-Az’ar al-Awsi, Radi ALLAHu ‘Anhu
32. Abu’l Mundhir, ibn ‘amir al-Khazraji, Radi ALLAHu ‘Anhu
33. Abu’l Haytham, Malik at-Tayyihan al-Awsi, Radi ALLAHu ‘Anhu
34. Abu’l Yasar, Ka’b ibn ‘Amr al-Khazraji, Radi ALLAHu ‘Anhu.
Shuhada (Muslim Martyrs Of The Battle of Badr):
1. Haritha bin Suraqa al-Khazraji, Rady Allahu ‘Anhu.
2. Dhush-shimaalayn ibn ‘Abdi ‘Amr al-Muhajiri, Rady Allahu ‘Anhu.
3. Rafi’ bin al-Mu’alla al-Khazraji, Rady Allahu ‘Anhu.
4. Sa’d bin Khaythama al-Awsi, Rady Allahu ‘Anhu.
5. Safwan bin Wahb al-Muhajiri, Rady Allahu ‘Anhu.
6. ‘Aaqil bin al-Bukayr al-Muhajiri, Rady Allahu ‘Anhu.
7. ‘Ubayda bin al-Harith al-Muhajiri, Rady Allahu ‘Anhu.
8. ‘Umayr bin al-Humam al-Khazraji, Rady Allahu ‘Anhu.
9. ‘Umayr bin Abi Waqqas al-Muhajiri, Rady Allahu ‘Anhu.
10. ‘Awf bin al-Harith al-Khazraji, Rady Allahu ‘Anhu.
11. Mubashshir bin ‘Abdi’l Mundhir al-Awsi, Rady Allahu ‘Anhu.
12. Mu’awwidh bin al-Harith al-Khazraji, Rady Allahu ‘Anhu.
13. Mihja’ bin Salih al-Muhajiri, Rady Allahu ‘Anhu.
14. Yazid bin al-Harith bin Fus.hum al-Khazraji, Rady Allahu ‘Anhu.
Wallahu Ta’ala Aa’lam (Allah knows best)

Dakhla In Jamiaturraza Bly

Qazi Gulam Mujtaba:
News:
Center of Islamic Studies Jamiatur Raza has launched his own new website
http://www.jamiaturraza.in
for registration and other information logon
http://www.jamiaturraz
a.in
Alhamdulillah Jamiatur Raza me dakhile k liye registration shuru ho chuka hai. Registration k liye Jamia ki website
http://www.jamiaturraza.in
pe log on karen
[ Kisi tarah ki diqqat hone pe mob no 9897250180, 9719918868 pe rabta karen….
Mohammed Raza Markazi
8446974711
(Jamiaturraza WhatsApp Gurp No)
Malegaon

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CIS Jamiaturraza ki kahani Tasviro ki Zabani

ALIMAM ALAAZAM…URS 2 SHABAN

The Greatest Imam [al-Imam al-Aa’zam]
Abu Hanifa Nau’man Ibn Thabit
Radi Allahu Anhu
Imam al-A’zam Abu Hanifa’s (Alaihir raHma) full name was Nuʿman ibn Thabit ibn Zuta ibn Marzuban. He was born in Kufa in Iraq in 80 A.H. He belonged to the pious period of the Taabi’in (Successors of the Sahaba).
DIVINE MISSION
It is stated in a Hadith Shareef which Imam al-Harizmi reported from Sayyiduna Abu Hurayrah (Radi Allahu Anhuma) that Sayyiduna Rasoolullah (SallAllahu Alaihi wa Sallam) said: “Among my Ummah, there will come a man called Abu Hanifa. On the Day of Resurrection, he will be the light of my Ummah.” Another Hadith Shareef states: “In every century, a number of my Ummah will attain to high grades. Abu Hanifa will be the highest of his time.” These two Ahadith are recorded in “Durr al-Mukhtar.”
EARLY LIFE
While still in his youth, he met great Sahaba like Sayyiduna Anas bin Maalik, Sayyiduna Sahl bin Saad and Sayyiduna Abul Tufail Amir bin Wathilah (Radi Allahu Anhum Ajma’een). Imam A’zam Abu Hanifa (Alaihir raHmah) was first brought up as a trader, but soon started taking deep interest in Islamic learning.
EDUCATION
He attended the lectures of Sayyiduna Hammad Basri (Radi Allah Anhu) in Fiqh and then began to study the Hadith. He learnt under great scholars in Kufa. In Basrah he studied under two great Taabi’ie scholars who had learnt Hadith under the Sahaba. In Makkatul Mukarammah and Madinatul Munawwarah, he learnt under Sayyiduna Ata bin Abi Rabah and Sayyiduna Ikramah (Radi Allahu Anhuma). In fact, Imam A’zam Abu Hanifa (Alaihir raHmah) had numerous teachers. Some historians say that he learnt Hadith from about 4000 scholars. Some of his famous teachers were:
Sayyiduna Imam Baaqir
Sayyiduna Imam Jafar Saadiq
Sayyiduna Ali
Sayyiduna Abu Hurayrah
Sayyiduna Abdullah ibn Mas’ud
Sayyiduna Abdullah ibn Umar
Sayyiduna Aqabah bin Umar
Sayyiduna Safwaan
Sayyiduna Jabir
Sayyiduna Abu Qatadah and etc. (Radi Allahu Anhum Ajma’een).
AS A TEACHER
When his teacher, Sayyiduna Hammad Basri (Alaihir raHmah) passed away, Imam A’zam Abu Hanifa (Alaihir raHma) was 40 years old and he began teaching. He became very famous and travelled many places. Students from all over the Muslim world came to him to listen to his lectures, interviews and debates. Imam Maalik (Alaihir raHmah) also learnt under him. When he was 56 years old, Caliph Mansur came to power after the Ummayad dynasty was overthrown by the Abbasids in 132 A.H. Since Imam Abu Hanifa (Alaihir raHmah) opposed the Caliph’s ruthless killing of the Ahle Bait, he was arrested. The Caliph offered the Imam the post of a Qaadi (Judge), but he refused. The Caliph Mansur had him beaten with a stick 30 strokes. His feet bled. Caliph Mansur repented and offered Imam A’zam Abu Hanifa (Alaihir raHmah) 30000 pieces of silver. The great Imam refused once more. He was imprisoned again and thrashed 10more strokes every day.
PASSES AWAY
Imam A’zam Abu Hanifa (Alaihir raHmah) passed away while in Salaah. He had been poisoned by the orders of Caliph Mansur. His Janaza Salaah was performed six times and each time 50 000 people took part. People continued to come and pray for him for 20 days after he was buried. He was 70 years old. In 459 A.H. a Mazaar (Tomb) was built for him by the Seljuki ruler Alp Arsalan. He lies buried in a Tomb situated near Baghdad in Iraq.
STUDENTS
Imam A’zam Abu Hanifa (Alaihir raHmah) left behind about 980 students. The most famous among them being:
a. Sayyiduna Qadi Abu Yusuf (Alaihir raHmah)
b. Sayyiduna Imam Muhammed (Alaihir raHmah)
c. Sayyiduna Imam Zufur (Alaihir raHmah)
PERSONALITY
Imam A’zam Abu Hanifa (Alaihir raHmah) earned his living by trading. Every Friday, he distributed 20 gold coins to the poor for his parents soul. For 40 years Imam A’zam Abu Hanifa (Alaihir raHmah) performed the Fajr Salaah with the Wudu that he made for the Esha Salaah (ie. he did not sleep after the night prayer). He performed Hajj 55 times. He used to recite the entire Holy Quran once every day and once every night. Imam A’zam Abu Hanifa (Alaihir raHma) had so much of Taqwa (Piety) that for 30 years he fasted every day (except for the 5 forbidden days). He often read the Holy Quran in one rakaah or two. He did not accept any presents from anyone. He wore clothes like those of the poor. Imam A’zam Abu Hanifa (Alaihir raHma) once said: “I laughed once in my life and I regret it.” He talked little and thought much. It is said that at the place where his soul was taken, he read theHoly Quran 7000 times.
GREATNESS OF IMAM ABU HANIFA
Yahya ibn Sa`id al-Qattan said:
“We have not heard better than Abu Hanifa’s opinion and we have followed most of his positions.”
Yahya ibn Ma`in, he said of Abu Hanifa that
“He is not only thiqa (trustworthy) but thiqa thiqa. Al- Dhahabi even calls Ibn Ma`in a fanatic Hanafi.”
Al-Fadl ibn Dukayn, one of the major authorities of Ahl al-Hadith. He said:
“Muslims should make du`a to Allah on behalf of Abu Hanifa in their prayers, because the Sunan and the fiqh were preserved for them through him.”
Waki` ibn al-Jarrah, he replied to some of them:
“You barred us from Abu Hanifa, are you going to bar us from Zufar??” (Zufar took over the teaching of Hanafi Fiqh in Kufa and Basra after the Imam.)
Abu Mu`awiya al-Darir, he said:
“Love of Abu Hanifa is part of the Sunnah”.
‘Abdullah Ibn Dawud al-Khuraybi:
“Among the people there are plenty of enviers and ignorant ones concerning Abu Hanifa. Anyone who desires to free himself of the humiliation of ignorance and desires to learn jurisprudence should study the books of Abu Hanifa”
Bishr al-Hafi, he said:
“None criticizes Abu Hanifa except an envier or an ignoramus”.
Ibn al-Mubarak. When al-Awza`i criticized Abu Hanifa, Ibn al-Mubarak copied a compilation of Abu Hanifa’s fiqh under the name al-Nu`man. Al- Awza`i read it without interruption except for Salat al-Fard. Then he said:
“This Nu`man is a grand master (hadha nabilun min al-ashyakh). Go to him and take as much as you can from him!” Ibn al-Mubarak said: “This is the Abu Hanifa you had forbidden me to see.” (Tarikh al-Baghdad)
Ibn al-Mubarak considered one’s hatred of Abu Hanifa a mark of Divine wrath.
He also said:
“If Allah had not rescued me with Abu Hanifa and Sufyan [al-Thawri] I would have been like the rest of the common people.” Al-Dhahabi relates it as: “I would have been an innovator.”
Ibn `A’isha mentioned a fatwa of Abu Hanifa then said:
“Truly, if you had seen him you would have wanted him ! Truly, his similitude and yours is as in the saying:
Curse them much or not, I care little to blame you;
But fill – if you can! – the space they left vacant.”
Imam Malik (May Allah shower His mercy on him) says:
“In Islam, there are 60,000 utterances of Abu Hanifa, meaning that so many rulings of Jurisprudence are from him.”
After relating this Tradition, Imam Muwwaffaq (May Allah shower His mercy on him) relates the Tradition of a reliable narrator that
“Imam Azam Abu Hanifa (May Allah be well pleased with him) has written 83,000 rulings of which 38,000 are about worship and 45,000 are about affairs and dealings.”
It is also related that Imam Shafa’ee said that
The person who doesn’t study the books of Abu Hanifa cannot gain erudition in Jurisprudence (Fiqh).
Abu Ishaq says that
I pity those people who didn’t gain anything from the knowledge of Abu Hanifa. These are the people who are bereft of Jurisprudence.
Yahya bin Atham says:
I heard from Wahb bin Jareer that he would say: My father Jareer bin A’azim would exhort me to study the books of Abu Hanifa and he was among those who sat in the study circle of the Imam.
Muhammad bin Dawood says:
I once went to ‘Isa bin Younus and saw that books of Abu Hanifa are placed before him and he is reading them. I asked him: Do you narrate on his authority? He said: I was pleased with him in his life. Will I be displeased with him after his death?
Ma’aroof bin ‘Abdullah says:
Once, I was with ‘Ali bin A’asim.  He told his students: You people acquire knowledge and jurisprudence.  We said: That which we learn from you is not knowledge?  He said: Knowledge is the knowledge of Abu Hanifa.
Muhammad bin Sa’adaan says:
I, Yahya bin Ma’een, ‘Ali bin Al Madeeni, Ahmed bin Hambal and Zuhair bin Harb, etc. (all of whom are experts in Hadith) were sitting with Yazid bin Haroon.  A person asked him a question. He said:  Go to the people of knowledge.  ‘Ali bin Al Madeeni said: Shouldn’t he come to you? Meaning he himself was also a man of knowledge. Yazid bin Haroon said: The men of knowledge are the associates of Abu Hanifa and all of you are musk-sellers.
‘Abdur Rahman bin Mahdi (May Allah shower His mercy on him) says:
Abu Hanifa is the Chief Justice among the scholars.
‘Abdur Rahman is that person whom Imam Dhahabi writes as “Hafidh Ul Kabeer” and “Alim Ush Shaheer”
Yahya bin Adam says that
When the incidents and rulings of Abu Hanifa were related before Hasan bin Sabah bin Hayy Al Hamadani, he would praise them. Hasan bin Sabah was so meticulous in matters of religion that because of the irreligiousness of the rulers, he considered even the Friday Salaat as inappropriate.
Abu Numayla says:
Muhammad bin Talha told me: When you hear a saying of Abu Hanifa from a reliable person, rely on it, as his opinion is very firmly based on evidence.  These books of Jurisprudence in our hands are all those firm opinions of the Imam which have reached us through reliable people.
‘Abdullah bin Mubarak once told his students:
Accept Hadith after checking them and understanding them as they are your religion… Then he said: When a reliable person relates the opinion of Abu Hanifa to you, accept it.
Abu Muslim asked Yazid bin Haroon:
What do you say about the books of Abu Hanifa?  He said: If you want to gain jurisprudential acumen and understanding of religion, then study the books of Abu Hanifa. I haven’t seen any Jurisprudent (Faqeeh) who considers it undesirable to study the books of Abu Hanifa.
One person said before Wak’ee bin Al Jarrah that Abu Hanifa made a mistake. Wak’ee scolded him and said:
The person who says anything like this is like an animal and even worse than them. Jurisprudents like Abu Yusuf and Muhammad were with him. There were many Imams of Hadith, Arabic language and Imams of piety like Fudhail and Dawood Taai.  The one whose associates are like these can never make any mistake and even if he does make a mistake then these people will turn him towards the truth.
The names of the Imams mentioned here are only as an indication. Otherwise, there always used to be a huge gathering there.
GOLDEN WORDS OF WISDOM:
Knowledge without deeds is like a body without a soul. As long as knowledge does not embrace the existence of action it will not be enough not agreeable nor sincere.
Difficulties are the result of sin. The sinful therefore does not have the right to lament when difficulties befall him.
To reduce the connection of the World means that a person takes that which is essential from the World and leaves that which is non essential.
That person who seeks knowledge to attain the World finds that knowledge has no place in his heart.
That person whose knowledge does not prevent him from committing sin and transgressions then who is that person who has suffered or incurred a greater loss than him.
For the attainment of knowledge satisfaction is useful and satisfaction is not gained by increasing information but by decreasing it.
Mawlid an-Nabawi Sharif Celebrations at the Mosque of Imam al-Aa’dham Abu Hanifa
Nau’man Ibn Thabit Radi Allahu Ta’ala Anhu in Aa’dhamiya, Baghdad Sharif, Iraq

ALI ALI

Mohammed Raza Markazi
Hazrate Ali Al-Murtaza (Radiallahu
Ta’ala Anhu) :
Aap Panjatan Me Saamil Hain.
Aap Ashra E Mubashara Me Se Hain.
Aap Aimma E Ahle Bait Ke Sab Se
Pehle Imaam Hain.
Aap Fatehe Wilayat Hain Ya’ni
Ummate Mustafa Me Auliya Allah Ke
Silsile Ki Shuruat Aap Se Hui.
Aap Huzoor (Sallallahu Alaihi
Wasallam) Ke Khalifa Hain Aur Aap
Ke 4 Khalifa (Imam Hasan, Imam
Husain, Khwaja Hasan Basri, Khwaja
Kamil Bin Ziyad (Radiallahu Ta’ala
Anhuma) Se Tareeqat Ke Tamam Alwi
Silsile Jaari Hain.
***************
Aap Ke Baare Me Rasool’Allah
(Sallallahu Alaihi Wasallam) Ne
Farmaya Hai Ke
(1) Jiska Main Maula Hu, Ali Bhi
Uska Maula Hai.
[10 Hijri (632 A.D.) Me Hajjatul Wida
Ke Baad Khumme Ghadir Par]
(2) Aye Allah, Tu Usko Dost Rakh Jo
Ali Se Dosti Rakhe Aur Zaleel Kar
Usko Jo Ali Se Dushmani Rakhe.
(3) Main Ilm Ka Shahar Hu Aur Ali
Uska Darwaza.
(4) Mere Darbar Me Ali Ka Martaba
Aisa Hai Jaisa Hazrate Moosa (Alaihi
Salam) Ke Darbar Me Hazrate Haroon
(Alaihi Salam) Ka.
(5) Qayamat Me Hazrate Aadam
(Alaihi Salam) Apne Bete Hazrate
Sheesh (Alaihi Salam) Ke Saath Fakhr
Karenge Aur Mai Ali Ke Saath.
***************
Aap Ka Laqab ‘Haidar’ Ya’ni Shere
Khuda Hai.
Aap Ka Ilm Aur Shuja’at Aur
Sakhawat Mashhoor Hai.
Kai Baar Aap Ke Ilm Aur Shuja’at Se
Islam Ko Faida Hua.
***************
Aap Ne Gazwa E Tabook Ke Ilawa
Tamam Jang Me Apni Shuja’at
Dikhai.
Aap Ki Talwar ‘Zulfiqar’ Mashhoor
Hai.
***************
Jange Badr Me Huzoor (Sallallahu
Alaihi Wasallam) Ne Hazrate Hamza,
Hazrate Ali Ibn Abi Talib Aur Ubaida
Ibne Haris Radiallah Ta’ala Anhuma
Ko Makka Ke Kaafiro Ke Muqable Ke
Liye Bheja.
Hazrate Hamza Ne Shaiba Ko Qatl
Kiya Aur Ubaida Ke Buri Tarah
Jakhmi Hone Ke Baad Utba Ko Bhi
Qatl Kiya.
Aur Hazrate Ali Ne Walid Ibn Utba
Ko Qatl Kiya. Aur Phir Jang Me Apni
Bahduri Dikhate Hue Aap Ne Bahut
Saare Kaafiro Ko Qalt Kiya.
***************
Jange Uhad Me Jab Kuchh Galti Ki
Wajah Se Kaafir Phir Se Musalmano
Par Gaalib Ho Rahe The Aur Huzoor
(Sallallahu Alaihi Wasallam) Bhi
Zakhmi Ho Gaye The Tab Hazrat Ali
Jaldi Se Aap Ki Hifazat Ke Liye Aap
Ke Paas Pahunch Gaye Aur Jab Bhi
Kaafiro Ka Giroh Huzoor (Sallallahu
Alaihi Wasallam) Ki Taraf Hamla
Karne Ke Liye Aage Aata Ali Lagatar
Badi Bahaduri Se Usko Door Bhaga
Dete.
Is Ke Baad Huzoor (Sallallahu Alaihi
Wasallam) Ne Ali Ko Apne Sine Se
Lagate Hue Kaha Ke ‘Aye Ali, Tum
Hamesha Mere Itne Qareeb Rahoge.’
Tab Hazrate Jibriel (Alaihi Salam) Ne
Kaha ‘Main Bhi Isi Tarah Aap Ke
Saath Rehna Chahta Hu.’ Huzoor
(Sallallahu Alaihi Wasallam) Ne Ali
Ko Ye Khushkhabari Sunai.
***************
Jange Khaibar Ke Mauqe Par Jab
Musalmano Ko Khaibar Par Fateh
Hasil Nahi Ho Rahi Thi Tab Pyare
Aaqa (Sallallahu Alaihi Wasallam) Ne
Hazrate Ali (Radiallah Ta’ala Anhu)
Ko Bulaya Aur Jab Hazrate Ali
(Radillah Ta’ala Anhu) Ne Kaha Ke
Unki Aankho Me Shadeed Dard Hai
To Aapne Apna Luaabe Dahan
(Saliva) Unki Aankho Me Lagaya.
Jisse Foran Hazrate Ali Ki Sab Taklif
Door Ho Gai Aur Itna Hi Nahi,
Hazrate Ali Farmate Hain Ke Meri
Aankho Ki Roshni Aur Tez Ho Gai.
Phir Rasoolullah (Sallallahu Alaihi
Wasallam) Ne Hazrate Ali Ko
Musalmano Ke Lashkar Ke Sardar
Banakar Jang Ke Liye Bheja. Jang Ke
Dauran Hazrate Ali Ne Khaibar Ke
Kile Ka Darwaza Todkar Utha Liya.
Allah Ta’ala Ke Fazl Se Musalmano
Ko Fateh Hasil Hui.
Ashaba Farmate Hain Ke Baad Me 25
Ya Zyada Sahaba Ne Saath Milkar Us
Darwaze Ko Uthane Ki Bahut Koshish
Ki Lekin Phir Bhi Wo Use Hila Bhi Na
Paaye.
***************
Ek Baar Jang Ke Dauran Aap Ne Ek
Yahudi Ko Zameen Par Gira Diya Aur
Uske Sine Par Bethkar Uska Sar
Qalam Karna Chaha. Itne Me Wo
Yahudi Ne Aap Ke Chehre Par Thunk
Diya. Aap Foran Uske Sine Par Se
Niche Utar Gaye Aur Niyyat Karke
Namaz Padhne Lage. Wo Yahudi
Heart Se Dekh Raha Tha.
Jab Aap Namaz Se Faarig Hue To
Yahudi Ne Puchha ‘Aye Ali, Tum
Mujh Par Gaalib Ho Gaye The Aur
Phir Tum Ne Mujhe Chhod Kyun
Diya?’
Aap Ne Farmaya Ke ‘Main Sirf Allah
Ki Raza Ke Liye Tujhe Qatl Karne
Wala Tha. Lekin Jab Tum Ne Mere
Chehre Par Thunka To Mujhe Gussa
Aaya. Is Liye Main Tumhe Chhodkar
Namaz Padhne Laga. Take Nafs Ka
Zor Khatm Ho Jaaye Aur Tumhe Qatl
Karne Me Meri Nafsani Khwahish
Samil Na Ho.
Ye Sunkar Wo Yahudi Aur Uske
Saathi Musalman Ho Gaye.
Aap Namaz Khushu’ Aur Khuju’ Ke
Saath Is Tarah Padhte Ke Tamam
Chizo Ko Bhul Jaate.
Jange Uhad Me Aap Ke Pair Me Teer
Chubh Gaya Aur Jab Bhi Use Nikalne
Ki Koshish Kai Jaati Aap Ko Bahut
Taklif Hoti Thi. Phir Ye Mashwara
Kiya Gaya Ke Jab Hazrate Ali Haalate
Namaz Me Khade Ho Tab Is Teer Ko
Nikala Jaae.
Chunanche Jab Aap Namaz Padhne
Me Mashgool The Tab Jambur Ke
Zariye Aap Ke Pair Me Se Us Teer Ko
Nikala Gaya. Zakhm Me Se Khoon
Jaari Ho Gaya Lekin Aap Ko Dard Ka
Ehsas Na Hua.
***************
Aap Farmate Hain Ke
‘Main Jannat Ke Shauq Me Ibadat
Nahi Karta Ki Ye Ibadat Nahi Tijarat
Hai,
Main Dozakh Ke Khauf Se Ibadat
Nahi Karta Ki Ye Ibadat Nahi
Ghulami Hai,
Main Ibadat Sirf Is Liye Karta Hu Ki
Mera Rabb Hi Ibadat Ke Qaabil Hai.’
***************
Fateh Makka Ke Baad Jab Allah Ke
Rasool (Sallallahu Alaihi Wasallam)
Ka’aba Sharif Se Buto Ko Nikal Kar
Use Paak Kar Rahe The Tab Aap Ne
Hazrate Ali Radiallah Ta’ala Anhu Ko
Apne Kandho Par Lekar Unche Buto
Ko Girane Ke Liye Kaha.
Jab Aap Huzoor (Sallallahu Alaihi
Wasallam) Ke Kandhe Par The Tab
Huzoor Ne Puchha Ke ‘Aye Ali, Upar
Dekhkar Batao Ke Kya Dekhte Ho?’
Aap Ne Upar Dekhkar Kaha Ke ‘Ya
Rasoolallah (Sallallahu Alaihi
Wasallam), Arshe Aazam Tak Dekh
Sakta Hu.’ Phir Huzoor (Sallallahu
Alaihi Wasallam) Ne Farmaya Ke ‘Ab
Niche Dekhkar Batao Ke Kya Dekhte
Ho?’ Aap Ne Kaha Ke ‘Ya Rasoolallah
(Sallallahu Alaihi Wasallam),
Tehatussara Tak Dekh Sakta Hu.’

AlaHazrat Imam Ahmad Rida Khan (Alayhir Rahmah)

AlaHazrat Imam Ahmad Rida Khan (Alayhir Rahmah) ::..

Birth: 10th Shawwal 1272 / 14th June 1856

4 Years: First completion of Qur’an recitation

5 Years: First speech in Rabi al-Awwal

12 Years: First Work in Arabic

13 Years: Graduation (13 Years, 10 months and 5 days) + Begins to Teach and Issue Legal Edicts Under Supervision

19 Years: Marriage

20 Years: Birth of Eldest Son: Mawlana Hamid Raza Khan

21 Years: Permission to Issue Legal Edicts Independently

22 Years: Tariqah – Initiation and Permission to Initiate (Ba’yat/Khilafat) + First Urdu Work

23 Years: First Hajj and Visit to the Two Sanctuaries + Ijazah in Hadith from Shaykh Ahmed Zayni Dahlan al-Makki, Shaykh Abd ar-Rahman al-Siraj and Shaykh Husayn Salih Jamal al-Layl (Alayhim ar-Rahmah)

26 Years: First Persian Work

35 Years: Subhan as-Subbuh

38 Years: Birth of Second Son: Mawlana Mustafa Raza Khan

39 Years: Attends the Inaugural Session of Nadwatul Ulama in Kanpur

41 Years: Al-Fadl al-Mawhibi

43 Years: Dissociation from the Nadwah Movement

45 Years: Refutation of Qadiyani False Prophet + Refutation of Nadwah: Fatawa Al-Haramayn

46 Years: Hailed as Mujaddid/Reviver of the age by Indian Scholars

48 Years: Al-Mustanad Al-Mu’tamad

50 Years: Establishment of the School Manzar-e-Islam in Bareilly + Begins Compilation of Fatawa ar-Ridawiyyah

51 Years: Second Hajj and Visit to the Two Sanctuaries

52 Years: Ijazah of Hadith Given to Scholars in Makkah and Madinah + Attestions on his Fatwa and Husam al-Haramayn + Al-Dawlatul Makkiyyah and Endorsements + Return From Hajj

53 Years: Collection of Poetry Hadaiq-e-Bakhshish in 2 Volumes

54 Years: Jadd al-Mumtar, A gloss on Radd al-Muhtar in 5 Volumes + Tamheed-e-Iman

58 Years: Translation of the Qur’an: Kanzul Iman

62 Years: Refusal to Attend a British Court and Exemption

64 Years: Establishment of Organization: Raza-e-Mustafa

66 Years: Refutation of Albert Porta’s Doomsday Prediction

67 Years: Illness and relocation to Nainital in Ramadan

68 Years: Passing Away on 25th Safar 1340 / 28th October 1921

Note: Imam Ahmad Raza’s age according to the lunar calendar is 68 years and the solar calendar is 65 years. Age computed above is according to the lunar calendar.
@@@@@@@@@@@@@@

Once, Imam Ahmad Rida Khan (Alayhir Rahmah) was invited to the home of a certain person. In those days, the Ulama were transported on chariots. AlaHazrat (Alayhir Rahmah) was sitting in a chariot carried by the chariot-bearers. As they proceeded, Sayyiduna AlaHazrat (Alayhir Rahmah) suddenly commanded the chario t bearers to stop. He immediately alighted from the chariot and asked, “Who from amongst you is a Sayyid? I am receiving the scent of a Sayyid.”

One of the chariot-bearer’s, who was a Sayyid, was too scared to speak. Nevertheless, when AlaHazrat (Alayhir Rahmah) further prompted that person to reveal himself, he came forward and admitted that he was Sayyid. With tears in his eyes, AlaHazrat (Alayhir Rahmah) fell at his feet and began asking for pardon.

The Sayyid continuously asked AlaHazrat (Alayhir Rahmah) to refrain from doing so but, AlaHazrat (Alayhir Rahmah) continued asking for pardon, by saying, “Please forgive me. what would I do on the Day of Qiyamah if the Holy Prophet (SallAllahu Alayhi wa Sallam) asks me concerning this incident, and says to me that I showed disrespect to his family?”

The Sayyid readily forgave AlaHazrat (Alayhir Rahmah). But this Aashiq-e-Rasool (SallAllahu Alayhi wa Sallam) and the Mujaddid of his era was yet not satisfied. He commanded the Sayyid to sit on the Chariot, and placing the chariot on his blessed shoulders, carried the Sayyid for the same distance for which he had been carried.

Teri Nasl-e-Paak Me He Bachcha Bachcha Noor ka;
Tu Hay Ayn-e-Noor, Tera Sab Gharaana Noor Ka!!

URS E QASMI MUBARAK HO

Hazrat Sayyid Shah
Barkatullah Marehrwi
(Radi ALLAHu Ta’ala
Anho)
Sultanul Munaazireen, Sayyidul
Mutakalimeen, Shahansha-e-Taqreer
Wa TaHreer Sultanul Aashiqeen,
Qudwatul Waasileen, Saahibul
Barkaat Hazrat Sayyid Shah
Barkatullah Marehrwi (Radi ALLAHu
Ta’ala Anho).
HIS POSITION IN THE
SILSILA: Hazrat Sayyid Shah
Barkatullah Marehrwi (Radi ALLAHu
Ta’ala Anho) is the thirty third
Imam and Shaykh of the Silsila
Aaliyah Qaadiriyah Barakaatiyah
Razviyah Nooriyah.
BIRTH:
He was born on the 26th of Jamadil
Aakhir 1070 Hijri in Bilgiraam
Shareef. [Khandaan-e-Barkaat pg
10]
NAME:
His name is Sayyid Shah
Barkatullah (Radi ALLAHu Ta’ala
Anho), and his titles are Sultaanul
Aashiqeen and Saahibul Barkaat.
HIS FATHER:
His father’s name is Hazrat Sayyid
Shah Uwais (Radi ALLAHu Ta’ala
Anho), who was a very great Wali
of his era.
GENEALOGY:
Hazrat Qudwatul Waasileen Sayyid
Shah Barkatullah s/o Shah Uwais s/
o Hazrat Sayyid Shah Abdul Jaleel
s/o Hazrat Sayyid Shah Abdul
Waahid s/o Sayyid Shah Ibraheem
s/o Hazrat Sayyid Shah Qutbudeen
s/o Hazrat Sayyid Shah Mahreru
Shaheed s/o Hazrat Sayyid Shah
Bud’dah s/o Hazrat Sayyid Shah
Kamaaludeen s/o Hazrat Sayyid
Shah Qaasim s/o Hazrat Sayyid
Shah Sayyid Hassan s/o Hazrat
Sayyid Shah Naseer s/o Hazrat
Sayyid Shah Hussain s/o Hazrat
Sayyid Shah Umar s/o Hazrat
Sayyid Shah Muhammad Sughra s/o
Hazrat Sayyid Shah Ali s/o Hazrat
Sayyid Shah Hussain s/o Hazrat
Sayyid Shah Abul Farah Thaani s/o
Hazrat Sayyid Abul Firaas s/o
Hazrat Sayyid Abul Farah Waasti s/
o Hazrat Sayyid Dawood s/o Hazrat
Sayyid Hussain s/o Hazrat Yahya s/
o Hazrat Zaid Saum s/o Hazrat
Sayyid Umar s/o Hazrat’ Sayyid
Zaid Daum s/o Hazrat Sayyid Ali
Iraqi s/o Hazrat Sayyid Hussain s/o
Hazrat Sayyid’ Ali s/o Hazrat Sayyid
Muhammad s/o Hazrat Sayyid Esa
s/o Hazrat Zaid Shaheed s/o Hazrat
Sayyiduna Imam Zainul Abideen s/o
Hazrat Sayyidush Shuhada Hazrat
Imam Hussain s/o Hazrat Ameeril
Momeen Ali-e-Murtuza husband of
Sayyidatun Nisa Faatima Zahra
(ridwaanullahi ta aala alaihim
ajmaeen) the beloved daughter of
the Most Beloved Rasool Hazrat
Muhammad Mustafa (Sallallaho
Alaihi wa Aalihi wa Sallam).
[Khandaan-e-Barkaat Pg.10]
HIS FAMILY HISTORY:
His forefather Hazrat Abul Farah
(Radi ALLAHu Ta’ala Anho) came to
India and after his wisaal, his
grandson Hazrat Sayyid Shah
Muhammad Sughra (Radi ALLAHu
Ta’ala Anho) came to India. Sultan
Shamsudeen Al Tamish had great
respect for him and honoured him
with an army equal to the Raaja of
Bilgiraam, and sent him to conquer
the city. Hazrat Sayyid Muhammad
Sughra (Radi ALLAHu Ta’ala Anho)
conquered Bilgiraam and turned
the hearts of many towards Islam,
firmly planting the flag of Islam in
Bilgiraam. Sultaan Shamsudeen Al
Tamish was very pleased and gave
Bilgiraam to him as his property.
Hazrat then summoned the rest of
his family to Bilgiraam.
EDUCATION:
His was born into a family of
knowledge. He thus did not have to
travel out initially to attain
knowledge. He studied Tafseer,
Hadith, and the principles of
Hadith, Fiqh and Usool-e-Fiqh etc.
under the tutorship of his father.’
He then attained knowledge under
the guidance of his father Hazrat
Sayyid Shah Uwais (Radi ALLAHu
Ta’ala Anho). His father blessed
him with Ijaazat and Khilaafat of
various Silsilas.
IBAADAT:
He kept fast for 26 years. He used
to fast for the entire day, and make
iftaar with one Khajoor (date). His
condition of Roohaniyah was such
that for three years, he only ate
minimum food and lived only off
the water strained from the rice.
He would be in spiritual ecstasy for
weeks on end and he used to be
completely out of contact with the
material world and that, which is
within it. He would spend lengthy
nights in the Ibaadat of Allah.’ It
was his manner, that he recited the
Holy Quran after Zohar Salaah. He
would only stop on hearing the
Azaan of Asr Salaah. He would be
engrossed in wazifas from Fajr
Salaah right up to the time of
Ishraaq. He used to go to the
Madrassah at the time of Chasht
and teach all his students and
devotees that were present at the
time. Between Asr and Maghrib, he
showered his spiritual blessings
upon those present.
SHEIKH-E-TARIQAT:
He is the mureed and Khalifa of
Hazrat Shah Fazlullah (Radi ALLAHu
Ta’ala Anho).
HIS EXCELLENCE:
His personality was so dynamic,
that any person who saw him
would immediately recognize that
he was a Wali Allah or the Qutb of
his time. This quality of his was
more evident than anything else.
He spent his entire life serving the
cause of the Ahle Sunnat Wa
Jamaat. He filled many empty
hearts with the love of Allah and
His Rasool (Sallallaho Alaihi wa
Aalihi wa Sallam). He assisted
thousands of people to find the
path towards Allah. Huzoor Ghaus-
e-Azam (Radi ALLAHu Ta’ala Anho)
blessed him spiritually and placed
the crown of Wilaayat on his
blessed head. He was a master in
various branches of learning,
including Tafseer, Hadith, Fiqh,
Mathematics, Logistics, Philosophy,
History etc. He was also a poet and
a dynamic orator. His lectures and
words of wisdom brought hundreds
of thousands of unbelievers into
the folds of Islam. for thirty years
he did not move from his position
of being the Sajaada Nasheen. He
took care of this position with
complete responsibility. He used to
make jihad against his desires and
reached such an exalted position in
Roohaniyah, that he only took two
physical breaths in a day.
ARRIVAL IN KALPI SHAREEF:
Hazrat Shah Barkatullah (Radi
ALLAHu Ta’ala Anho) heard about
the excellence of Hazrat Shah
Fazlullah (Radi ALLAHu Ta’ala Anho)
and thus traveled to Kalpi Shareef
to meet him. When he arrived in
Kalpi Shareef, he presented himself
before Hazrat Shah Fazlullah (Radi
ALLAHu Ta’ala Anho). When Hazarat
Shah Fazlullah (Radi ALLAHu Ta’ala
Anho) saw him, he immediately
walked towards him and embraced
him with great love and emotion.
He held Hazrat Shah Barkatullah
close to his chest and said, ‘The Sea
has met with the sea.’ He
continued saying these words, and’
in just a few moments,Hazrat Shah
Barkatullah (Radi ALLAHu Ta’ala
Anho)’ reach a very exalted
spiritual level
RETURN FROM KALPI SHAREEF:
Hazrat Shah Fazlullah (Radi ALLAHu
Ta’ala Anho) blessed him with
Ijaazat and Khilaafat. When he was
about to leave Kalpi Shareef, Hazrat
Shah Fazlullah placed his blessed
sight upon him and adorned him in
the garb of mysticism. He then
made dua for him and told him
that he had already reached a very
exalted level in spiritualism. He
also said that there was no need
for him to teach or to go out to
learn. He then blessed him with
certain wazaa’if and gave him the
Ijaazat and Khilaafat in the
Qaaderiyah, Chishtiya,
Naqshabandiya, Suharwardiya and
Madaariya Silsila’s. He also
presented him with the certificate
of Khilafat. He then said that his
personality would be a means of
great blessings for all those who
came to him, and that there was no
need for those who came to him,
to go to Kalpi Shareef.
MAREHRAH SHAREEF:
Hazrat Saahibul Barkaat (Radi
ALLAHu Ta’ala Anho) arrived in
Marehrah Shareef after his spiritual
exercises which took place from
the year 1111 Hijri up to 1117 Hijri.
This was during the rule of
Muhiyudeen Aurangzeb. Marehrah
Shareef is approximately 16 miles
east from the city of Eta, in the
Northern Province of India. It is a
town of Ulama, Awliyah and Sufis.
Hazrat Shah Barkatullah (Radi
ALLAHu Ta’ala Anho) once dreamt
of Huzoor (Sallallaho Alaihi wa
Aalihi wa Sallam) and Hazrat Ghaus-
e-Azam (Radi ALLAHu Ta’ala Anho)
who commanded him to live in
Mahrerah Shareef, in the area
where the Khanqah-e-Barkaatiyah
is today. A house was then
constructed for Hazrat and he lived
therein. Hazrat then summoned the
rest of his family to join him in
Marehrah Shareef. Due to Hazrat’s
arrival in Marehrah Shareef, people
from all over began to live in and
around Marehrah Shareef. By 1118
Hijri, there was a complete
population of people living around
the Khanqah Shareef.
THE BLESSINGS OF HUZOOR GHAUS-
E-AZAM (Radi ALLAHu Ta’ala Anho):
He had great love and respect for
Huzoor Ghaus-e-Azam Jilani (Radi
ALLAHu Ta’ala Anho). Even though
he was blessed with the Ijaazat and
Khilaafat of five silsilas, he entered
his mureeds into the Qaaderi Silsila
and he paid more attention to the
Qaaderi order. He attained a very
exalted glad tiding from the
Darbaar of Huzoor Ghaus-e-Azam
(Radi ALLAHu Ta’ala Anho). Huzoor
Ghaus-e-Azam (Radi ALLAHu Ta’ala
Anho) said, ‘I am responsible for
the intercession of those mureeds
linked to your khandaan. I will not
enter Jannat, until I do not enter
the mureeds and those linked to
your Khandaan into Jannat.

Qurbani Ke Masayel

Qurbni Ke Masayel Se Qabal Uske Fazayel Padhiye Taki Jee Jaan Se is Ibadat Ko Aap Ada Kar Sake’n…………..

Allah Rabbul izzat irshad Farmata Hai..
   QURAAN-
Tum Apne Rab Ke Liye Namaz Padho Aur Qurbani Karo
{Para-30, Sure Kausar Ayat No-2}
Qurabni Hazrat ibraheem عليه السلام Ki Sunnat Hai Jo is ummat Ke Liye BAQI Rakhi Gai Aur Huzoor  Ko Iska Hukm Farmaya Gaya……….

Huzoor Sarware Kainaat   Ke Muqaddas Irshadaat…

   HADEES:
Hazrat Abdullah Bin Abbas رضی اللہ تعالٰی عنہما Se Riwayat Hai Farmaya Allah Ke Rasool ﷺ Ne Eid Ke Din (Eidul Adha Me) Jo Paisa Qurbani Par Kharch Hua Usse Pyara Koi Rupya Nahi
{المعجم الكبير، جلد-11، صفحہ-15، الحديث-10894}

   HADEES:
Hazrat Umme Salma رضی اللہ تعالٰی عنہا Se Riwayat Hai Farmaya Allah Ke Rasool  Ne Jisne ZIL HIJJAH Ka Chand Dekha Aur iradah Qurbani Ka Ho To Jab Tak Qurbani Na Kar Le Baal Nakhun Na Kate
{جامع الترمذي، كتاب الضحايا، باب ما جاء في إيجاب الأضاحي، جلد-3، صفحہ-123، الحديث-1500}

   HADEES:
Hazrat imame Hasan Bin Ali رضی اللہ تعالٰی عنہما Se Riwayat Hai Farmaya Allah Ke Rasoo   Ne Jisne Khush Dili Se Sawab Ki Talab Me Qurbani Ki Wo uske Liye Jahannam Se Rok (Pardah) Ho Jayegi
{المعجم الكبير، جلد-3، صفحہ نمبر-84، 85}

   Hadees:
Ummul Momineen Sayyedah Aishah Siddiqah رضی اللہ تعالٰی عنہا Se Riwayat Hai Farmaya Allah Ke Rasool   Ne…
Yaumun Nahar (10-wi Zilhijjah) Ko ibne Adam Ka Koi Amal Allah Ke Nazdeek Khoon Bahane Se Ziyadah Pyara Nahi
Aur Wo Janwar Qayamat Ke Din Apne Seeng Aur Baal Aur Khuron Ke Sath Ayega aur Qurbani Ka Khoon Zameen Par Girne Se Qabl Allah Ke Nazdeek MAQAME Qubool Me Pahoch Jata Hai Lihaza Use Khush Dili Se Karo
{جامع الترمذي، كتاب الأضاحي، باب ماجاء في فضل الأضحية، جلد-3، صفحہ نمبر-163، الحديث-1498}

Hazrat ibraheem عليه السلام Ki Sunnat Ke Ahya (zindah rakhne) Me Jo Qurbani Wajib Hai wo Sirf Gani (maldar) Par Hai Aur uske WAJIB Hone Ki Kuch Shara’it Hain Jo Ye Hain…

1>>>>>>>>>>>>>>>>>
Musalman Hona Gair Muslim Par Wajib Nahi

2>>>>>>>>>>>>>>>>>
Muqaeem Hona Musafir Par Wajib Nahi

3>>>>>>>>>>>>>>>>>>
MALIKE NISAB Hona Aur Nisab Wo Jisse Sadqae Fitr Wajib Hota Hai Na Ki Zakat Wala Nisab

4>>>>>>>>>>>>>>>>>>
Hurriyat Yani Aazad Hona Gulam Par Qurbani Wajib Nahi…….

Musalman Maldar Muqeem Aazad Mard Ya Aurat Ho Un Par Wajib Hai……….

   Mas’ala:
Shara’it Jo Upar Bayan Hui Unka Pure WAQT Me Paya Jana Zaroori Nahi Balki Qurbani Ke Liye Jo WAQT MUQARRAR Hai (10wi Zilhijja Se 12wi Ke Suraj Dobne Tak) Usme Se Kisi Hisse Me Shara’it Paai Gai To Qurbani Wajib Hai, Masalan Eik Shakhs Shuru Waqt Me Kafir Tha Phir Musalman Hua Aur Abhi Qurbani Ka WAQT hai To Uspe Qurbani Wajib Hai Eik Shakhs Gulam Tha Ab Azad Hua Uspe Wajib Hai, Eik Shakhs FAQEER Tha Ab Gani Hua Uspe Wajib Hai
{الفتاوى الهندية، كتاب الأضحية، الباب الأول في تفسيرها…….إلخ جلد-5، صفحہ-293}

   Mas’ala:
Musafir Par Agarche Wajib Nahi Magar NAFL Ke Taur Par Kar Sakta Hai, Sawab Payega, Hujjaaj (Haj Karne Wale) Jo Musafir Hain Un Par Qurabni Wajib Nahi, Haan Jo Wahan Ke Sukkan (Rehne wale) Hain Un par WAJIB Hai Wo Log Musafir Nahi Hain
{الدرالمختار”و”ردالمحتار، كتاب الأضحية، جلد-9، صفحہ 524}

   Hadees:
Hazrat Abu Hurairah رضی اللہ تعالٰی عنہ Se Riwayat Hai Farmaya Allah Ke Rasool    Ne……..
Jisme Us’at Ho Aur Qurbani Na Kare Wo Hamari Eid Gaah Ke Qareeb Na Aaye
{سنن ابن ماجہ، كتاب الأضاحي، باب الأضاحي واجبةهى أم لا، جلد-3، صفحہ-539، الحديث-3123}

  Mas’ala:
Jo Shakhs 200 Darham Ya 20 Dinaar Ka Malik Ho Ya Hajat Ke Siwa kisi Aisi Chiz ka Malik Ho Jiski Qimat 200 Darham Ho Wo Gani Hai Aur uspe Qurbani Wajib Hai
{الفتاوى الهندية، جلد-5، صفحہ-292}

   Mas’ala:
Jis Shakhs Par Qarz Ho Aur Qarz Ki Raqam Nikal Lee Jaye To Phir Qurbani Ka Nisab Baqi Nahi Rehta Uspe Qurabni Wajib Nahi…..
Agar Maal Hai Magar Maujood Nahi Qurbani Ke Bad Milega To Bad Me Uspe Wajib Nahi
{Bahar-E-Shari’at, Hissa-15, Page-333}

   Mas’ala:
Eik Shakhs Ne Qurbani Ke Liye Bakri Kharidi Thi Wo Gum Ho Gai Aur uska Maal Nisab Se Kam Hua To uspe Dusra Janwar Kharid Kar Qurbani Karna Wajib Nahi,  Agar Wo Qurbani Ke Ayyam Me Hi Mil Gai Lekin Ab Ye Shakhs Gani (Malike nisab) Nahi Raha To Ispe Bhi Qurbani Wajib Nahi
{Alamgiri, Volume-5, Page-292}

   Hadees:
Hazrat Ibne Abbas رضی اللہ تعالٰی عنہما Kehte Hain Ki Allah Ke Rasool ﷺ Ne Raat Me Qurbani Karne Se Mana Farmaya
{المعجم الكبير، جلد-11، صفحہ-152، الحديث-11458}

  Mas’ala:
Qurbani Ke WAQT Me Qurbani Hi Karna Lazim Hai, Koi Dusri Chiz Uske Qayama Muqam Nahi Ho sakti, Masalan Bajaye Qurbani Ke Bakri Ki Qimat Sadqa Kar Dee To Ye Na’kaafi Hai
{الفتاوى الهندية، جلد-5، صفحہ-293}

   Mas’ala:
Qurbani Ka WAQT 10wi zilhijjah Ke Tuluye Subhe Sadiq Se 12wi Ke Guroobe Aaftab Tak Hai, Yani 3-Din Aur 2-Raten, Aur in Dino Ko Ayyame Nahar Kehte Hain
{Bahar-E-Shari’at, Hissa-15, page-336}

   Mas’ala:
10wi Ki Bad ki 2no Raten ayyame Nahar Me Dakhil Hai in Me Bhi Qurbani Ho Sakti Hai, Magar Raat Me Zabah Karna Makrooh Hai
{Bahar-E-Shari’at, Hissa -15, page-336}

   Mas’ala:
Shaher Me Qurbani Ke Liye Shart Hai Ki Namaze Eid Ho Chuki Ho, Dihat Me Chunki Eid Ki Namaz Jayez Nahi Is liye Wahan Tulooye Fajr Ke Bad Qurbani Kar Sakte Hain Magar Behtar Ye Hain Ki Suraj Nikalne Ke Bad Ki Jaye,
{Alamgiri,  Volume-5, Page-295}

   Mas’ala:
Jis Par Qurbani wajib Thi Usne Nahi Kiya Yahan Tak Ki Dusri Eid Aagai, Ab is Dusri Eid Me Pehli Qurbani Nahi Kar Sakta, Balki Pichle Saal Ke Badle Janwar Ya Uske Barabar Qimat Sadqa Kre
{الفتاوى الهندية، كتاب الأضحية، الباب الرابع فيما يتعلق بالمكان والزمان، جلد-5، صفحہ نمبر-298}

  Mas’ala:
Agar Qurbani Minnat Ki Hai (Eidul Adha ki nahi) To Uske Gosht Me Se Kuch Na Khaye Balki Pura Sadqa Kare Agar Kuch Khaya To Utni Raqam Sadqa Kar De
{Fatawa Alamgiri,  Volume-5, Page-295}

“QURBANI KE JANWARON KA BAYAN”
~~~~~~~~~~~~~~~~

  Mas’ala:
Qurbani Ke Janwar 3 Qisam Ke Hain…

1=> Oont    (male & female)

2=>Gaye   {Male & female)

3=> Bakri   (male & female)
Bakri Ki jitni Qisme’n Hai Sab Dakhil Hai Nar Madah Khassi Gair Khassi, Bhed Aur Dumbah Bhi Bakri Me Shamil Hain, Bhains     Gaye Me Shumar Hai, in Sab Ki Qurbani Ho Sakti Hai
{Bahar-E-Shari’at, Hissa-15, Page-339}

  Mas’ala:
Wahshi Janwar Jaise Nel Gaye Ya Hiran inki Qurbani Jayez Nahi
{Alamgiri, Volume-5, Page-297}

Qurbani Ke Janwaron Ki Age (umr) Yeh Honi Chahiye …
      Oont & Ootni 5-Years.
    Gaye Bail Bhains 2-Years.

   Bakra Bakri 1-year, Complete, Saal Me 1 Din Bhi Kam Hai To Qurbani Nahi Hogi, Haan Ziyadah Hai To Ye Afzal (Behtar) Hai,,,,, Dumbah Aur Bhed Ka 6month Ka Bachcha Agar Dikhne Me Saal Bhar Ka Maloom Ho To Uski Qurbani Jayez Hai
{الدرالمختار”و”ردالمحتار، كتاب الأضحية، جلد-9، صفحہ-533}

  Mas’ala:
Eik Bakri & Gaye Ke Gosht Ka 7wa Hissa Qimat Me Dono Barbar Ho To Bakri Ki Qurbani Karna Afzal Hai, Aur Agar Gaye Ke 7we Hisse Me Eik Bakri Se Ziyadah Gosht Aata Ho To Gaye Me Hissa Lena Afzal Hai, Bakre Se afzal Bakri Hai Haan Bakra Agar Khassi Ho To Wo Bakri Se Afzal Hai……………….
{Bahar-E-Shari’at, Hissa-15, Page-340}

ZAKAT 2

ZAKAAT ADA-K SHARAAIT O MASAAIL
♥♥♥♥♥♥♥♥♥♥♥♥
Zakaat ada hone k liye 2 shartein
hai…
Niyat..dete waqt hona..
Haqdaar ko maalik bana dena..
Agar zakaat mein wo maal diya jo
pehle de alag kar rakkha tha to
zakaat ada ho gai…
Or agar alag kiya huwa nai hai to..fir
dete waqt dil mein pakka iraada hona
zururi hai..aysa pakka irada k…koi
pooche to foran…bilaa taammul
( soche baghair ) bata do k …zakaat
hai.
Saal bhar khairaat karne k
bad…ab use zakaat mein nahi gin
sakte…zakaat ada na hogi..kyun k kisi
bhi faqiir ko dete waqt zakaat ki
niyat karna shart ( zaruri ) hai…
Agar kuch maal pehle se zakaat ki
niyat se alag kar k use faqiron ko
dete rahe to ab dete waqt niyat na
ho tab bhi zakaat ada ho jayegi.
Zakaat ki niyat se kuch maal alag
kar diya…or maut ho gayi..to ab ye
maal Waaris daar mein taqsiim
hoga…zakaat mein nahi.
Zakaat lene wale ko jaanna zururi
nahi k ye maal zakaat ka hai…lekin
dene wale ko niyate zakaat zururi hai.
Qarz ( udhaar ) keh kar kisi ko
zakaat dii to bhi zakaat ada ho
gayi..lekin jab wo k jisko dii thi kuch
waqt k baad waapas dene aaye to
ab…
dene wala use le nahi sakta chaahe
wo khud mohtaaj O zarurat mand ho
gaya ho…kyun k zakaat dene k bad
waapas nai le sakte.
kisi ko qarz ( dewa ) maaf kiya or
zakaat ki niyat kar li to zakaat ada na
hogi.
Kisi ki ijaazat k baghair uska qarz
zakaat se ada kiya to zakaat ada na
hogi..
Behtar ye hai k usko zakaat ki niyat
se raqam de de..ab usko ikhtiyaar hai
k chaahe to qarz ada kare ya kahin
aur kharch kare.
Agar yatiim zakaat k haqdaar hon
to unko kapde banwa kar de sakte
hain..unko maalik bana dein.
Kisiko mithaai k dabbe mein
raqam rakh kar zakaat ki niyat se
dii…agar denewale faqiir ko mithaai
or raqam dono ka maalik kar diya or
lenewale ne us par qabza bhi kar liya
to zakaat ada ho jayegi…
Chaahe faqiir ko ye malum na ho k
dabbe mein raqam bhi hai.
Kisi ko mithaai k dabbe mein
raqam rakh kar zakaat dene k bad us
dabbe ko kuch raqam de kar kharid
liya to..lenewale ko wo raqam jo
dabbe mein hai wo lena haraam
hai…kyun k dabba bechnewale ne
sirf dabbe ka sauda kiya hai…wo
raqam ka nahi.
DURRE MUKHTAAR…
FATAWA RAZWIYAH…
RADDUL MOHTAAR…
BUKHAARI BHARIF…
FATAWA AMJADIYA…
FATAWA FAYZUR RASUL..
GHAMZUL UYUNUL BASAAIR…
♥♥♥♥♥♥♥♥♥♥♥♥♥
ZAKAAT K MUKHTALIF MASAAI
♥♥♥♥♥♥♥♥♥♥♥♥
Agar kisiki shadi k moqe par
kapde ya tohfe dene mein zakaat ki
niyat karna chahe to agar wo
lenewala zakaat ka haqdaar hai to
zakaat ada ho jayegi.
Agar anaaj kharid kar gharibon
mein taqsim kiya or dete waqt
unhein maalik kar diya to zakaat ada
ho jaayegi.
Agar khaana paka kar haqdaaron
mein taqsim kar diya maalik kar diya
to bazaar k rate k hisaab se pake
huwe khaane ki qiimat gin kar jitni
raqam banti hai utni zakaat ada ho
jayegi…Or..
Agar maalik na kiya..sirf baitha kar
khila diya to zakaat ada na hogi…
khaana pakaane ka kharch zakaat
mein shaamil nai hoga.
Agar shak ho k zakaat ada kii thi
ya nahi…to aysi surat mein zakaat
ada kare.( dein ).
Agar be khabri mein zakaat kam
ada kii to jitni dedi ada ho
gayi…baaqi ka hisaab laga kar ada
kare or der se dene ki wajeh se
gunahgaar huwa uski tauba kare.
Kisiko udhaar paisa diya hai..wo
waapas nahi de raha hai…agar wo
zakaat ka haqdaar hai..to use zakaat
de kar usse waapas maang lein to
zakaat ada ho jaayegi…
Agar ayse waqt wo dene ka inkaar
kare to zabardasti chiin lene ki ya
sakhti se wasool karne ki ijaazat hai.
Kisi ko udhaar raqam dii hai
( 25000 ) or waapas nahi lota raha
hai..to..
Kisi zakaat k haqdaar ko udhaar
denewala ye keh de k..mera us aadmi
( maqrooz ) se lena ( 25000 ) nikalta
hai..tum usse lelo wo raqam zakaat k
tor par rakh lena…
Or jisse lena hai usko khabar kar dii
jaaye k wo raqam ka zimma mene
falane shaksh ko sonp diya hai to wo
raqam unko de dena…
Ab jab dusre shakhsh ne jo zakaat ka
haqdaar hai us raqam par qabza kar
liya to zakaat ada ho jaayegi.
FATAWA AMJADIYA…
FATAWA RAZWIYAH…
RADDUL MUKHTAAR…
BAHARE SHARIYAT…
FAYZAANE RAMAZAAN…